Vijayaditya
| Vijayaditya | |
|---|---|
| Chalukya king | |
| Reign | c. 696 – c. 733 CE |
| Predecessor | Vinayaditya |
| Successor | Vikramaditya II |
| Issue | Vikramaditya II |
| Dynasty | Chalukyas of Vatapi |
| Father | Vinayaditya |
| Chalukya dynasties |
|---|
| Dynasties |
| Related |
Vijayaditya (696–733 CE) followed his father, Vinayaditya on to the Chalukya throne. His long reign was marked by general peace and prosperity. Vijayaditya also built a number of temples. He fought against the Pallavas and extracted tributes from Paramesvaravarman II. The Alupas of South Canara who were loyal to the Chalukyas and led by Alupa Chitravahana, brother-in-law of Vijayaditya defeated a Pandyan invasion of Mangalore in 705. Vijayaditya was succeeded by his son Vikramaditya II in 733. Vijayaditya ruled for 18 years.[1]
Source of information
Vijayaditya donated a village named Kadamma, located to the south of Purikaranagara, to Sankha-Jinendra (Neminatha) Jain Basadi at Lakshmeshwara, Gadag district in 730 CE.[2]
The Anesejjaya Jain basadi was built by "Kumkumamahadevi", the younger sister of the Chalukya king Vijayaditya.[3]
The Shiggaon plates inscription, dated Saka 630, regnal year 11, records Vijayaditya’s gifts to a Jain monastery at Puligere. Contemporary records indicate that Vijayaditya was a follower of Jainism. The inscription also refers to him with the title Bhaṭṭāraka, which in the Digambara Jain tradition denotes a senior religious authority overseeing prathimādhāri śrāvakas and lay followers.[4][5]
Epigraphist "K. V. Ramesh" notes that the title Bhaṭṭāraka (male) or Bhaṭṭārikā (female) is the highest monastic administrative rank among Digambara Jainism and denotes senior religious authority, not a designation for ordinary śrāvakas or laypersons. In the Digambara tradition, ordinary śrāvakas and prathimādhāris (those who maintain an image or follow daily devotion) practice the core religious duties, but only those who have taken advanced monastic or administrative responsibilities and strictly follow the dharma in its deepest sense are elevated to the rank of Bhaṭṭāraka or Bhaṭṭārikā.[6][7]
References
Citations
- ^ Nath sen, Sailendra (1999). Ancient Indian History and Civilization. Routledge. p. 395.
- ^ Singh, Ram Bhushan Prasad (1974). Jainism in Early Medieval Karnataka. Motilal Banarsidass. p. 83. Retrieved 8 March 2026.
- ^ Singh, Ram Bhushan Prasad (1974). Jainism in Early Medieval Karnataka. Motilal Banarsidass. p. 27. Retrieved 8 March 2026.
- ^ Durga Prasad Dikshit 1980, p. 157.
- ^ Ramesh, K. V., Chalukyas of Vatapi.
- ^ Ramesh, K. V., Chalukyas of Vatapi.
- ^ Bronkhorst, Johannes, The History of Jainism, Brill, 2020.
Sources
- Dr. Suryanath U. Kamat (2001). Concise History of Karnataka, MCC, Bangalore (Reprinted 2002).
- Nilakanta Sastri, K.A. (1935). The CōĻas, University of Madras, Madras (Reprinted 1984).
- Nilakanta Sastri, K.A. (1955). A History of South India, OUP, New Delhi (Reprinted 2002).
- Singh, Ram Bhushan Prasad (2008) [1975], Jainism in Early Medieval Karnataka, Motilal Banarsidass, ISBN 978-81-208-3323-4
- South Indian Inscriptions - http://www.whatisindia.com/inscriptions/
- History of Karnataka, Mr. Arthikaje
- Durga Prasad Dikshit (1980). Political History of the Chālukyas of Badami. Abhinav. OCLC 8313041.