VIVI (photography group)

VIVI (photography group)
Other name(s)VIVI-sha (VIVI社)
Known forPostwar avant-garde photography collective based in Nagoya
Founded1947; Nagoya, Japan[1]
LocationNagoya, Japan
Membership
Founder(s)Kansuke Yamamoto (山本悍右); Keiichirō Gotō (後藤敬一郎); Minayoshi Takada (高田皆義); Yoshifumi Hattori (服部義文)[1]
Notable membersKansuke Yamamoto;Keiichirō Gotō ; Minayoshi Takada; Yoshifumi Hattori
Art
Art typePhotography collective
StyleAvant-garde photography
MovementPostwar Japanese avant-garde photography

VIVI (VIVI社; VIVI-sha) was a Japanese postwar avant-garde photography collective formed in Nagoya in 1947.[2] The group was organized by the photographer-poet Kansuke Yamamoto together with photographers Kei'ichirō Gotō, Minayoshi Takada, Yoshifumi Hattori, and others.[3][2]

Emerging after the wartime censure of experimental photography in Nagoya, VIVI formed part of the postwar revival of Surrealist and avant-garde practice in the city, and its early exhibitions also included works by Hans Bellmer.[4][5][6]

In accounts of Yamamoto's postwar activity, VIVI has been described as the first postwar photographic collective in Nagoya, and as part of an effort to sustain avant-garde—and specifically Surrealist—ideas in the city after World War II.[3][7]

Works from VIVI's early postwar milieu are now held by the Museum of Modern Art, the J. Paul Getty Museum, and the Metropolitan Museum of Art.[8][9][4]

History

Formation and context (1940s)

In the late 1930s, Nagoya's modernist photography milieu was affected by state repression; in 1939 Kansuke Yamamoto was interrogated and released on the condition that he cease publication of his journal Yoru no Funsui (1938–1939).[10]

In 1947, Yamamoto formed the postwar photography collective VIVI-sha (VIVI社) in Nagoya with Keiichirō Gotō, Minayoshi Takada, and Yoshifumi Hattori.[11]

A 2025 collection note published by the Metropolitan Museum of Art for Gotō's Memorandum (1947) describes experimental photography in Nagoya as having been subject to governmental censure during the war and as resurfacing in the mid-1940s; it states that Gotō and his collaborators founded VIVI in 1947 in order to revive the city's avant-garde scene.[4]

Early activities and exhibitions

The group presented exhibitions in Nagoya in the late 1940s and early 1950s. A CV published by Taka Ishii Gallery lists Yamamoto's participation in the first, second, and third VIVI exhibitions in 1948, 1949, and 1950, all at Maruzen Gallery in Aichi.[5]

  • 1948 - the first VIVI exhibition at Maruzen Gallery, Nagoya, where Yamamoto showed Siegfried Phenomenon.[6][5]
  • March-May 1949 - Yamamoto became a member of the Bijutsu Bunka Kyōkai (美術文化協会), and the association established a photography section that year.[6]
  • August 1949 - the second VIVI exhibition at Maruzen Gallery, Nagoya (名古屋・丸善画廊); participating artists included Kiyoji Ōtsuji, Yasushi Takabayashi and Teruyoshi Tokuyama, as well as members of the Bijutsu Bunka Kyōkai, and the exhibition also displayed works by Hans Bellmer.[6] According to the Yamamoto chronology, Yamamoto exhibited works including Yūutsu na sanpo, Jiikufurīdo gensō, A Chronicle of Drifting, and Icarus's Episode at the second VIVI exhibition.[6]
  • December 1950 - the third VIVI exhibition at Maruzen Gallery, Nagoya.[6][5]

Works associated with VIVI's early postwar moment are now held by major museum collections: Yamamoto's Icarus's Episode (1949) and A Chronicle of Drifting (1949) are held by the Museum of Modern Art and the J. Paul Getty Museum, respectively, while Keiichirō Gotō's Memorandum (1947) is held by the Metropolitan Museum of Art.[8][9][4]

Membership

Founders / core members

VIVI-sha was formed in Nagoya in 1947 by four photographers—Minayoshi Takada (高田皆義), Keiichirō Gotō (後藤敬一郎), Yoshifumi Hattori (服部義文), and Kansuke Yamamoto (山本悍右).[6]

Later / associated participants

In addition to its core membership, early VIVI exhibitions sometimes included invited exhibitors.[6]

Aims and photographic approach

VIVI-sha's postwar activities have been described as an attempt to restart Nagoya's avant-garde photographic culture after the wartime interruption; one overview notes that the group was formed in 1947 to rekindle Nagoya's avant-garde spirit and soon began organizing exhibitions.[12] The collective also circulated its activities through an internal bulletin, CARNET DE VIVI (edited and published by Minayoshi Takada).[13]

Contemporary criticism often framed VIVI-sha's exhibition photographs in Surrealist terms. A review of a VIVI show in Chūkyō Shimbun characterized the works as "surrealism"—"funny" and "cruel"—and highlighted a "new assemblage of objects" achieved through methods that appealed strongly to the senses.[14] In a 1950 survey of postwar avant-garde photography, critic Nobuya Abe likewise wrote that Kansuke Yamamoto consistently pursued a "world of dreams," but not in a romantic register, instead inflecting it with sharp irony.[15]

Later accounts of the Nagoya postwar scene also emphasize formal experimentation among VIVI-sha members, including constructed and composite processes; for example, Takada's work has been described as developing a Surrealist and Constructivist style, producing complex composite images using double negatives and transparencies.[12]

Reception and scholarship

Later accounts of postwar Japanese photography have tended to discuss VIVI as part of a Nagoya-based current of experimental and “subjective” practice that stood apart from the documentary/realist mainstream that became influential in the late 1940s and 1950s.[16]

In English-language scholarship, the group most often appears in studies of Kansuke Yamamoto and related Nagoya networks. Writing on the reception of the Getty Museum exhibition Japan's Modern Divide, Eiko Aoki notes that Yamamoto formed VIVI in Nagoya in 1947 and that the group provided a forum through which he could stage local exhibitions; she also observes that, during much of his life, Yamamoto's activity was known largely within a relatively small circle.[17]

Japanese scholarship that reconstructs the careers of VIVI members has also helped clarify the group's historical profile and critical stakes. In a study of photographer Keiichirō Gotō, Kazuho Soeda notes that members increasingly shifted their main venue of presentation to the Bijutsu Bunka Kyōkai (Art Culture Association) and that VIVI as a discrete group became less clearly defined after its fourth exhibition; Soeda further links the group's self-positioning to both prewar avant-garde continuities (including the reuse of prewar imagery in VIVI ephemera) and to postwar debates that would later feed into the broader discourse around “subjective photography” in Japan.[18]

Within curatorial survey writing on Nagoya photography, VIVI is positioned as part of the postwar field where “realism” and “subjectivism” competed, and is framed explicitly within a narrative of renewed Surrealist/avant-garde experimentation in the city. Takeba Jō's institutional history of Nagoya's “photographic movements,” for example, includes a section titled “Revival of Surrealism—VIVI-sha” and lists the group's organ CARNETE VIVI in its bibliography of photobooks and magazines.[19]

Legacy

Later regional histories of Japanese photography have treated VIVI-sha and its bulletin CARNET DE VIVI as an early postwar node in Nagoya's avant-garde photographic scene, often discussed in relation to the period's tensions between realism and more subjective/experimental approaches.[20]

Contemporary reception of the group's exhibitions also framed them as energizing the local art world; a newspaper review of the 1950 VIVI exhibition observed that the recurring VIVI photo shows were bringing a “fresh spirit” and “avant-garde breath” into Nagoya's art scene.[21]

In the 1950s, core participants continued to form new collectives in and around Nagoya—such as the photography group Mado (窓, formed 1953) and the Tōkai photographers' group Honō (炎, formed 1955)—extending the network of postwar experimental practice beyond the VIVI exhibitions.[21] Materials related to VIVI-sha, including CARNET DE VIVI (no. 1, June 1948), have continued to appear in institutional surveys of Nagoya's photography history.[22]

See also

References

  1. ^ a b Nagoya City Art Museum, ed. (1989). 名古屋のフォト・アヴァンギャルド : 名古屋市美術館常設企画展 [Nagoya Photo Avant-Garde: Nagoya City Art Museum permanent exhibition] (in Japanese). Nagoya: Nagoya City Art Museum. p. 57.
  2. ^ a b Solt, John; Kaneko, Ryūichi, eds. (2001). 写真展 シュルレアリスト 山本悍右 不可能の伝達者 [Kansuke Yamamoto: Surrealist, Conveyor of the Impossible] (in Japanese). Tokyo: 東京ステーションギャラリー. p. 205.
  3. ^ a b Solt, John. "Perception Misperception Nonperception". MilK Magazine. Retrieved 2026-02-11.
  4. ^ a b c d "Memorandum". The Metropolitan Museum of Art. Retrieved 2026-03-26.
  5. ^ a b c d "Kansuke Yamamoto" (PDF). Taka Ishii Gallery. Taka Ishii Gallery. Retrieved 2026-03-26.
  6. ^ a b c d e f g h i j Yamamoto, Toshio, ed. (2001). 写真展 シュルレアリスト 山本悍右 不可能の伝達者 [Kansuke Yamamoto: Surrealist, Conveyor of the Impossible] (in Japanese). Supervision by John Solt and Ryūichi Kaneko. Tokyo: Tokyo Station Gallery. pp. 205–207.
  7. ^ Aoki, Eiko (Fall 2013). "The Pacific Rim Divide of "Japan's Modern Divide"". Trans-Asia Photography. 4 (1). Retrieved 2026-02-11.
  8. ^ a b "Kansuke Yamamoto. Icarus's Episode. 1949". The Museum of Modern Art. Retrieved 2026-03-26.
  9. ^ a b "A Chronicle of Drifting". The J. Paul Getty Museum. Retrieved 2026-03-26.
  10. ^ Yamamoto, Toshio, ed. (2001). 写真展 シュルレアリスト 山本悍右 不可能の伝達者 (in Japanese). Supervised by John Solt; supervised by Ryūichi Kaneko. 東京ステーションギャラリー. p. 202.
  11. ^ Yamamoto, Toshio, ed. (2001). 写真展 シュルレアリスト 山本悍右 不可能の伝達者 (in Japanese). Supervised by John Solt; supervised by Ryūichi Kaneko. 東京ステーションギャラリー. p. 205.
  12. ^ a b "Nagoya, Another Capital of Photography: Photo Avant-garde from the 1930s to the Early Postwar" (PDF). MEM. Retrieved 2026-02-11.
  13. ^ "名古屋市美術館 年報 令和2年度" [Nagoya City Art Museum Annual Report, FY2020] (PDF) (in Japanese). 名古屋市美術館. Retrieved 2026-02-11.
  14. ^ "「VIVI社」展". 中京新聞 (in Japanese) (夕刊 ed.). 1950-12-18.
  15. ^ Abe, Nobuya (1950-02-01). "戦後前衛写真のうごき" [Movements in postwar avant-garde photography]. CAMERA (in Japanese).
  16. ^ Iizawa, Kōtarō (2018-11-16). "主観主義写真における後藤敬一郎" [Keiichirō Gotō and subjective photography]. artscape (in Japanese). DNP Art Communications. Retrieved 2026-02-11.
  17. ^ Aoki, Eiko (Fall 2013). "The Pacific Rim Divide of "Japan's Modern Divide"". Trans-Asia Photography. 4 (1). Retrieved 2026-02-11.
  18. ^ Soeda, Kazuho (2021). "写真家・後藤敬一郎の活動についての研究" [Research on the activities of photographer Keiichirō Gotō]. 鹿島美術研究 (in Japanese) (年報第38号別冊). 鹿島美術財団. Retrieved 2026-02-11.
  19. ^ Takeba, Jō (2021). 「写真の都」物語:名古屋写真運動史 1911-1972 [The Story of the “City of Photography”: A History of Nagoya Photographic Movements, 1911–1972] (in Japanese). Kokushokankōkai. ISBN 978-4-336-07198-9. Retrieved 2026-02-11.
  20. ^ Takeba, Jō (2021-02-08). "客観と主観の交錯—戦後のリアリズムと主観主義写真の対抗". 「写真の都」物語 名古屋写真運動史 1911-1972 [The Story of the “City of Photography”: Nagoya Photographic Movements, 1911–1972] (in Japanese). Tokyo: Kokushokankōkai. ISBN 978-4-336-07198-9. Retrieved 2026-02-11.
  21. ^ a b Yamamoto, Toshio, ed. (2001). 写真展 シュルレアリスト 山本悍右 不可能の伝達者 山本悍右 年譜 [Yamamoto Kansuke Chronology] (in Japanese). Tokyo Station Gallery. pp. 198–227.
  22. ^ 令和2年度 名古屋市美術館 年報 [Nagoya City Art Museum Annual Report (FY2020)] (PDF) (Report) (in Japanese). Nagoya City Art Museum. Retrieved 2026-02-11.

Further reading