Portal:Judaism


The Judaism Portal

Collection of Judaica (clockwise from top):
Candlesticks for Shabbat, a cup for ritual handwashing, a Chumash and a Tanakh, a Yad, a shofar, and an etrog box.

Judaism (Hebrew: יַהֲדוּת, romanizedYahăḏūṯ) is an Abrahamic, monotheistic, ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jewish people. Religious Jews regard Judaism as their means of observing the Mosaic covenant, which they believe was established between God and the Jewish people. The religion is considered one of the earliest monotheistic religions.

Judaism as a religion and culture is founded upon a diverse body of texts, traditions, theologies, and worldviews. Among Judaism's core texts are the Torah (Biblical Hebrew: תּוֹרָה, lit.'Teaching'), the Nevi'im (נְבִיאִים, 'Prophets'), and the Ketuvim (כְּתוּבִים, 'Writings'), which together compose the Hebrew Bible. In Modern Hebrew, the Hebrew Bible is often referred to as the Tanakh (תַּנַ׳׳ךּ, Tanaḵ)—an acronym of its constituent divisions—or the Miqra (מִקְרָא, Miqrāʾ, '[that which is] called out'). With some differences in order and content, what Christianity calls the Old Testament has the same books as the Hebrew Bible. (Full article...)

Selected Article

Joseph's Tomb is a funerary monument located at the eastern entrance to the valley that separates Mounts Gerizim and Ebal, on the outskirts of the West Bank city of Nablus, near the site of Shechem. Biblical tradition identifies the general area of Shechem as the resting-place of Joseph and his two sons Ephraim and Manasseh. Joseph's tomb has been venerated throughout the ages by Jews, Christians and Muslims. Post-biblical records about the Tomb's location at this site date from the 4th century. The present structure, a small rectangular room with a cenotaph, dates from 1868. Modern scholarship has yet to determine if the cenotaph is the ancient biblical gravesite. No sources prior to the 5th century mention the tomb, and the structure originally erected over it appears to have been built by the Samaritans.

Joseph's Tomb has witnessed intense sectarian conflict. Samaritans and Christians disputing access and title to the site in the early Byzantine period often clashed violently. After Israel captured the West Bank in 1967, conflict from competing Jewish and Muslim claims over the tomb became frequent. Though under the jurisdiction of the Palestinian National Authority after the signing of the Oslo Accords, it remained under IDF guard with Muslims prohibited. At the beginning of the Al-Aqsa Intifada in 2000, just after being handed over to the PNA, it was looted and razed by a Palestinian mob. Following Israel's reoccupation of Nablus in the 2002 Operation Defensive Shield, Jewish groups returned there intermittently. Recently the structure has been refurbished, with a new cupola installed, and visits by Jewish worshipers have resumed. (Read more...)

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History Article

Anne Frank was a Jewish girl who wrote a diary while in hiding with her family and four friends in Amsterdam during the Nazi occupation of the Netherlands in World War II. After two years in hiding, the group was betrayed and they were transported to concentration camps, where all but Anne's father Otto died. He returned to Amsterdam to find that Anne's diary had been saved. Convinced that the diary was a unique record, he took action to have it published. The diary was given to Anne for her thirteenth birthday and chronicles the events of her life from June 12, 1942 until its final entry of August 4, 1944. It was eventually translated from its original Dutch into many languages and became one of the world's most widely read books. Described as the work of a mature and insightful mind, it provides an intimate examination of daily life under Nazi occupation; through her writing, Anne Frank has become one of the most renowned and discussed of the Holocaust victims. (Read more...)

Picture of the Week



A Passover Hagadah from Germany in 1300

Credit: Sodabottle (talk)

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Weekly Torah Portion

Tzav (צו)
Leviticus 6.1–8:36
"Such are the rituals of the burnt offering, the meal offering, the sin offering, the guilt offering, the offering of ordination, and the sacrifice of well-being." (Leviticus 7:37.)

God told Moses to command Aaron and the priests about the rituals of the sacrifices (korbanot in Hebrew). The burnt offering (’olah) was to burn on the altar until morning, when the priest was to clear the ashes to a place outside the camp. The priests were to keep the fire burning, every morning feeding it wood. The meal offering (mincha) was to be presented before the altar, a handful of it burned on the altar, and the balance eaten by the priests as unleavened cakes in the Tent of Meeting. On the occasion of the High Priest's anointment, the meal offering was to be prepared with oil on a griddle and then entirely burned on the altar. The sin offering (chattat) was to be slaughtered at the same place as the burnt offering, and the priest who offered it was to eat it in the Tent of Meeting. If blood of the sin offering was brought into the Tent of Meeting for expiation, the entire offering was to be burned on the altar. The guilt offering (asham) was to be slaughtered at the same place as the burnt offering, the priest was to dash its blood on the altar, burn its fat, broad tail, kidneys, and protuberance on the liver on the altar, and the priest who offered it was to eat the balance of its meat in the Tent of Meeting. The priest who offered a burnt offering kept the skin. The priest who offered it was to eat any baked or grilled meal offering, but every other meal offering was to be shared among all the priests. The peace offering (shelamim), if offered for thanksgiving, was to be offered with unleavened cakes or wafers with oil, which would go to the priest who dashed the blood of the peace offering. All the meat of the peace offering had to be eaten on the day that it was offered. If offered as a votive or a freewill offering, it could be eaten for two days, and what was then left on the third day was to be burned. Meat that touched anything unclean could not be eaten; it had to be burned. And only a person who was clean could eat meat from peace offering, at pain of exile. One could eat no fat or blood, at pain of exile. The person offering the peace offering had to present the offering and its fat himself, the priest would burn the fat on the altar, the breast would go to the priests, and the right thigh would go to the priest who offered the sacrifice. God instructed Moses to assemble the whole community at the entrance of the Tent of Meeting for the priests’ ordination. Moses brought Aaron and his sons forward, washed them, and dressed Aaron in his vestments. Moses anointed and consecrated the Tabernacle and all that was in it, and then anointed and consecrated Aaron and his sons. Moses led forward a bull for a sin offering, Aaron and his sons laid their hands on the bull’s head, and it was slaughtered. Moses put the bull’s blood on the horns and the base of the altar, burned the fat, the protuberance of the liver, and the kidneys on the altar, and burned the rest of the bull outside the camp. Moses then brought forward a ram for a burnt offering, Aaron and his sons laid their hands on the ram’s head, and it was slaughtered. Moses dashed the blood against the altar and burned all of the ram on the altar. Moses then brought forward a second ram for ordination, Aaron and his sons laid their hands on the ram’s head, and it was slaughtered. Moses put some of its blood on Aaron and his sons, on the ridges of their right ears, on the thumbs of their right hands, and on the big toes of their right feet. Moses then burned the animal's fat, broad tail, protuberance of the liver, kidneys, and right thigh on the altar with a cake of unleavened bread, a cake of oil bread, and a wafer as an ordination offering. Moses raised the breast before God and then took it as his portion. Moses sprinkled oil and blood on Aaron and his sons and their vestments. And Moses told Aaron and his sons to boil the meat at the entrance of the Tent of Meeting and eat it there, and remain at the Tent of Meeting for seven days to complete their ordination, and they did all the things that God had commanded through Moses.

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