Portal:Communism


THE COMMUNISM PORTAL

Introduction

Communism (from Latin communis 'common, universal') is a political and economic ideology whose goal is the creation of a communist society, a socioeconomic order centered on common ownership of the means of production, distribution, and exchange that allocates products in society based on need. A communist society entails the absence of private property and social classes, and ultimately money and the state. Communism is a part of the broader socialist movement.

Communists often seek a voluntary state of self-governance but disagree on the means to this end. This reflects a distinction between a libertarian socialist approach of communization, revolutionary spontaneity, and workers' self-management, and an authoritarian socialist, vanguardist, or party-driven approach to establish a socialist state, which is expected to wither away. Communist parties have been described as radical left or far-left.

There are many variants of communism, such as anarchist communism, Marxist schools of thought (including Leninism and its offshoots), and religious communism. These ideologies share the analysis that the current order of society stems from the capitalist economic system and mode of production; they believe that there are two major social classes under capitalism, that the relationship between them is exploitative, and that it can only be resolved through social revolution. The two classes under capitalism are the proletariat (working class), who make up most of the population and sell their labor power to survive, and the bourgeoisie (owning class), a minority that derives profit from employing the proletariat through private ownership of the means of production. Some variants additionally emphasize feudal classes, such as the peasantry and feudal lords, or other classes. According to this, a communist revolution would put the working class in power, and establish common ownership of property, the primary element in the transformation of society towards a socialist mode of production.

Communism in its modern form grew out of the socialist movement in 19th-century Europe that argued capitalism caused the misery of urban factory workers. In 1848, Karl Marx and Friedrich Engels offered a new definition of communism in The Communist Manifesto. In the 20th century, Communist governments espousing Marxism–Leninism came to power, first in the Soviet Union with the 1917 Russian Revolution, then in Eastern Europe, Asia, and other regions after World War II. By the 1920s, communism had become one of the two dominant types of socialism in the world, the other being social democracy. (Full article...)

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The Communist Party of Peru (Spanish: Partido Comunista del Perú), more commonly known as the Shining Path (Spanish: Sendero Luminoso), is a communist militant group in Peru. When it first launched the internal conflict in Peru in 1980, its stated goal was to replace the bourgeois democracy with "New Democracy". The Shining Path believed that by establishing a dictatorship of the proletariat, inducing cultural revolution, and eventually sparking world revolution, they could arrive at pure communism. Their representatives said that existing socialist countries were revisionist, and they claimed to be the vanguard of the world communist movement. The Shining Path's ideology and tactics have been influential among other Maoist insurgent groups, notably the Communist Party of Nepal (Maoist) and other Revolutionary Internationalist Movement-affiliated organizations.

The Shining Path is classified by the Peruvian government, the U.S., the European Union, and Canada as a terrorist organization. Since the capture of its leader Abimael Guzmán in 1992, the Shining Path has declined in activity.

Selected biography

János Kádár [ˈjaːnoʃ ˈkaːdaːr] (26 May 1912 – 6 July 1989) was a Hungarian communist leader and the General Secretary of the Hungarian Socialist Workers' Party, presiding over the country from 1956 until his retirement in 1988. His thirty-two year term as General Secretary covered most of the period the People's Republic of Hungary existed. Kádár's regime continued until Mikhail Gorbachev became General Secretary. Due to Kádár's age and his declining health, he retired as Secretary-General of the party in 1988, and a younger generation consisting mostly of reformers took over.

Kádár was born in Fiume to a poor family, his father left his mother and him when he was very young, and he never met his father. After living in the countryside for some years, Kádár and his mother moved to Budapest. After quitting school, Kádár joined the Communist Party of Hungary's youth organisation, KIMSZ. Kádár would go on to become a prominent figure in the pre-World War II communist party, even becoming First Secretary. As leader he dissolved the party, and reorganised it as the Peace Party. This new party failed to win any popular support for the communist cause, and he would later be accused, of dissolving the Hungarian communist party. With the German invasion of Hungary, the Peace Party tried again to win support from the Hungarian populace, but failed. At the time of the Soviet occupation, the communists led by Kádár were very small in size.

As leader of Hungary, Kádár was a team player, and took care to consult his colleagues before acting or making decisions, and his tenure saw an attempt at liberalising the economic system to put greater effort to build up industries aimed at consumers. His rule was marked by what later became known as 'Goulash Communism'. A significant increase in consumer expenditures because of the New Economic Mechanism (NEM), a major economic reform, reintroduced certain market mechanisms into Hungary. As a result of the relatively high standard of living, and more relaxed travel restrictions than those present in other Eastern Bloc countries, Hungary was generally considered the best country to live in Central and Eastern Europe during the Cold War, also expressed in the informal term "the happiest barrack". On 6 July 1989, an ill Kádár died, after having been forced to retire.

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33rd anniversary ceremony of the Japanese Communist Party, 1955.
15 March 2026 – 2026 Vietnamese legislative election
Vietnamese citizens vote to elect the 500 members of the 16th National Assembly. The sole legal party contesting the election is the Communist Party. (Reuters)
14 March 2026 – 2026 Cuban crisis
Cuban authorities arrest five people after a small group of protesters damaged and set fire to a Communist Party office in Morón, Ciego de Ávila Province, during demonstrations over prolonged blackouts and shortages of basic goods. (AFP via Jamaica Observer)
1 March 2026 – Protests against the 2026 Iran war
Over 1,300 demonstrators, mainly affiliated with the Communist Party of Greece, protest in Athens, Greece, with people holding ‌banners and placards reading, "Hands off Iran" and "Close Souda base". (Reuters)
25 February 2026 – 2026 Cuban crisis
The Cuban coast guard trades fire with an American marked speedboat registered in Florida 1 nautical mile (1.9 km; 1.2 mi) off of Cuba. According to Cuban government sources, the boat's occupants fired on coast guard personnel who approached it for identification, and injured a coast guard commander in the shootout, with returning fire killing four and injuring six unidentified gunmen. (CBS News)
20 February 2026 –
Clashes in Tirana breakout between Riot Police and opposition party protesters demanding Edi Rama's resignation due to allegations of Belinda Balluku's corruption on the anniversary of Enver Hoxha's statue toppling. (Tirana Times) (Reuters)
6 February 2026 – Corruption in China
Former vice president of the Bank of China Lin Jingzhen is expelled from the Chinese Communist Party following an investigation by the Central Commission for Discipline Inspection that found "serious violations of discipline and laws". (Reuters)
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A means can be justified only by its end. But the end in its turn needs to be justified. From the Marxist point of view, which expresses the historical interests of the proletariat, the end is justified if it leads to increasing the power of man over nature and to the abolition of the power of man over man.

“We are to understand then that in achieving this end anything is permissible?” sarcastically demands the Philistine, demonstrating that he understood nothing. That is permissible, we answer, which really leads to the liberation of mankind. Since this end can be achieved only through revolution, the liberating morality of the proletariat of necessity is endowed with a revolutionary character. It irreconcilably counteracts not only religious dogma but every kind of idealistic fetish, these philosophic gendarmes of the ruling class. It deduces a rule for conduct from the laws of the development of society, thus primarily from the class struggle, this law of all laws.

“Just the same,” the moralist continues to insist, “does it mean that in the class struggle against capitalists all means are permissible: lying, frame-up, betrayal, murder, and so on?” Permissible and obligatory are those and only those means, we answer, which unite the revolutionary proletariat, fill their hearts with irreconcilable hostility to oppression, teach them contempt for official morality and its democratic echoers, imbue them with consciousness of their own historic mission, raise their courage and spirit of self-sacrifice in the struggle. Precisely from this it flows that not all means are permissible. When we say that the end justifies the means, then for us the conclusion follows that the great revolutionary end spurns those base means and ways which set one part of the working class against other parts, or attempt to make the masses happy without their participation; or lower the faith of the masses in themselves and their organization, replacing it by worship for the “leaders”. Primarily and irreconcilably, revolutionary morality rejects servility in relation to the bourgeoisie and haughtiness in relation to the toilers, that is, those characteristics in which petty bourgeois pedants and moralists are thoroughly steeped."

— Leon Trotsky (1879-1940)
Their Morals and Ours , 1938

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