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Image 1The East–West Schism, also known as the Great Schism or the Schism of 1054, is the break of communion between the Catholic Church and the Eastern Orthodox Church since 1054. A series of ecclesiastical differences, theological disputes and geopolitical tensions between the Greek East and Latin West preceded the formal split in 1054. Prominent among these were the procession of the Holy Spirit ( Filioque), whether leavened or unleavened bread should be used in the Eucharist, iconoclasm, the coronation of Charlemagne as emperor of the Romans in 800, the pope's claim to universal jurisdiction, and the place of the See of Constantinople in relation to the pentarchy. Although 1054 has become conventional, various scholars have proposed different dates for the Great Schism, including 1009, 1204, 1277, and 1484. The first action that led to a formal schism occurred in 1053 when Patriarch Michael I Cerularius of Constantinople ordered the closure of all Latin churches in Constantinople. In 1054, the papal legate sent by Leo IX travelled to Constantinople to deny Cerularius the title of " ecumenical patriarch" and insist that he recognize the pope's claim to be the head of all of the churches, and to seek help from the Byzantine emperor, Constantine IX Monomachos, in view of the Norman conquest of southern Italy, and to respond to Leo of Ohrid's attacks on the use of unleavened bread and other Western customs, attacks that had the support of Cerularius. When the leader of the legation, Cardinal Humbert of Silva Candida, learned that Cerularius had refused to accept the demand, he excommunicated him, and in response Cerularius excommunicated Humbert and the other legates. ( Full article...)
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Image 2The Chora Church or Kariye Mosque ( Turkish: Kariye Camii) is a Byzantine church, now converted to a mosque (for the second time), in the Edirnekapı neighborhood of Fatih district, Istanbul, Turkey. It is famous for its outstanding Late Byzantine mosaics and frescos. In the 16th century, during the Ottoman era, it was converted into a mosque; it became a museum in 1945, and was turned back into a mosque in 2020 by President Recep Tayyip Erdoğan. The interior is covered with some of the finest surviving Byzantine Christian mosaics and frescoes, which were left in plain sight during Muslim worship throughout much of the Ottoman era. They were restored after the building was secularized and turned into a museum. ( Full article...)
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Image 3The Byzantine Empire was ruled by emperors of the Palaiologos dynasty in the period between 1261 and 1453, from the restoration of Byzantine rule to Constantinople by the usurper Michael VIII Palaiologos following its recapture from the Latin Empire, founded after the Fourth Crusade (1204), up to the Fall of Constantinople to the Ottoman Empire. Together with the preceding Nicaean Empire and the contemporary Frankokratia, this period is known as the late Byzantine Empire. From the start, the regime faced numerous problems. The Turks of Asia Minor had begun conducting raids and expanding into Byzantine territory in Asia Minor by 1263, just two years after the enthronement of the first Palaiologos emperor Michael VIII. Anatolia, which had formed the very heart of the shrinking empire, was systematically lost to numerous Turkic ghazis, whose raids evolved into conquering expeditions inspired by Islamic zeal, the prospect of economic gain, and the desire to seek refuge from the Mongols after the disastrous Battle of Köse Dağ in 1243. The Palaiologoi were engaged on several fronts, often continually, while the empire's supply of food and manpower dwindled. In this period, the Byzantine Empire found itself continually at war, both civil and interstate, with most interstate conflicts being with other Christian empires. Most commonly, these comprised the Second Bulgarian Empire, the Serbian Empire, the remnants of the Latin Empire and even the Knights Hospitaller. ( Full article...)
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Image 4The Byzantine Empire under the Macedonian dynasty underwent a revival during the late 9th, 10th, and early 11th centuries. Under the Macedonian emperors, the empire gained control over the Adriatic Sea, Southern Italy, and all of the territory of the Tsar Samuil of Bulgaria. The Macedonian dynasty was characterised by a cultural revival in spheres such as philosophy and the arts, and has been dubbed the " Golden Age" of Byzantium. The cities of the empire expanded, and affluence spread across the provinces because of the newfound security. The population rose, and production increased, stimulating new demand for trade. ( Full article...)
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Image 6The Emirate of Crete ( Arabic: إقريطش, romanized: Iqrīṭish or إقريطية, Iqrīṭiya; Greek: Κρήτη, romanized: Krētē) was an Arab Islamic state that existed on the Mediterranean island of Crete from the late 820s to the reconquest of the island by the Byzantine Empire in 961. Although the emirate recognized the suzerainty of the Abbasid Caliphate and maintained close ties with Tulunid Egypt, it was de facto independent. A group of Arab Andalusian exiles led by Abu Hafs Umar al-Iqritishi conquered Crete in either 824 or 827/828, and established an independent Islamic state. The Byzantines launched a campaign that took most of the island back in 842–43 under Theoktistos, but the reconquest was not completed and would soon be reversed. Later attempts by the Byzantine Empire to recover the island failed, and for the approximately 135 years of its existence, the emirate was one of the major foes of Byzantium. Crete commanded the sea lanes of the Eastern Mediterranean and functioned as a forward base and haven for Muslim corsair fleets that ravaged the Byzantine-controlled shores of the Aegean Sea. The emirate's internal history is less well known, but all accounts point to considerable prosperity deriving not only from piracy but also from extensive trade and agriculture. The emirate was brought to an end by Nikephoros Phokas, who successfully campaigned against it in 960–961, re-annexing the island to the Byzantine Empire. ( Full article...)
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Image 7Byzantine art comprises the body of artistic products of the Eastern Roman Empire, as well as the nations and states that inherited culturally from the empire. Though the empire itself emerged from the decline of western Rome and lasted until the Fall of Constantinople in 1453, the start date of the Byzantine period is rather clearer in art history than in political history, if still imprecise. Many Eastern Orthodox states in Eastern Europe, as well as to some degree the Islamic states of the eastern Mediterranean, preserved many aspects of the empire's culture and art for centuries afterward. A number of contemporary states with the Eastern Roman (Byzantine) Empire were culturally influenced by it without actually being part of it (the " Byzantine commonwealth"). These included Kievan Rus', as well as some non-Orthodox states like the Republic of Venice, which separated from the Byzantine Empire in the 10th century, and the Kingdom of Sicily, which had close ties to the Byzantine Empire and had also been a Byzantine territory until the 10th century with a large Greek-speaking population persisting into the 12th century. Other states having a Byzantine artistic tradition, had oscillated throughout the Middle Ages between being part of the Byzantine Empire and having periods of independence, such as Serbia and Bulgaria. After the fall of the Byzantine capital of Constantinople in 1453, art produced by Eastern Orthodox Christians living in the Ottoman Empire was often called "post-Byzantine." Certain artistic traditions that originated in the Byzantine Empire, particularly in regard to icon painting and church architecture, are maintained in Greece, Cyprus, Serbia, Bulgaria, Romania, Russia and other Eastern Orthodox countries to the present day. ( Full article...)
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Image 8The Byzantine Empire was ruled by emperors of the Komnenos dynasty for a period of 104 years, from 1081 to about 1185. The Komnenian (also spelled Comnenian) period comprises the reigns of five emperors, Alexios I, John II, Manuel I, Alexios II and Andronikos I. It was a period of sustained, though ultimately incomplete, restoration of the military, territorial, economic and political position of the Byzantine Empire. Byzantium under the Komnenoi played a key role in the history of the Crusades in the Holy Land, while also exerting enormous cultural and political influence in Europe, the Near East, and the lands around the Mediterranean Sea. The Komnenian emperors, particularly John and Manuel, exerted great influence over the Crusader states of Outremer, whilst Alexios I played a key role in the course of the First Crusade, which he helped bring about. ( Full article...)
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Image 9The Byzantine Iconoclasm ( Ancient Greek: Εἰκονομαχία, romanized: Eikonomachía, lit. 'image struggle', 'war on icons') are two periods in the history of the Byzantine Empire when the use of religious images or icons was opposed by religious and imperial authorities within the Ecumenical Patriarchate (at the time still comprising the Roman-Latin and the Eastern-Orthodox traditions) and the temporal imperial hierarchy. The First Iconoclasm, as it is sometimes called, occurred between about 726 and 787, while the Second Iconoclasm occurred between 814 and 842. According to the traditional view, Byzantine Iconoclasm was started by a ban on religious images promulgated by the Byzantine Emperor Leo III the Isaurian, and continued under his successors. It was accompanied by widespread destruction of religious images and persecution of supporters of the veneration of images. The Papacy remained firmly in support of the use of religious images throughout the period, and the whole episode widened the growing divergence between the Byzantine and Carolingian traditions in what was still a unified European Church, as well as facilitating the reduction or removal of Byzantine political control over parts of the Italian Peninsula. Iconoclasm is the deliberate destruction within a culture of the culture's own religious images and other symbols or monuments, usually for religious or political motives. People who engage in or support iconoclasm are called iconoclasts, Greek for 'breakers of icons' ( εἰκονοκλάσται), a term that has come to be applied figuratively to any person who breaks or disdains established dogmata or conventions. Conversely, people who revere or venerate religious images are derisively called "iconolaters" ( εἰκονολάτρες). They are normally known as " iconodules" ( εἰκονόδουλοι), or "iconophiles" ( εἰκονόφιλοι). These terms were, however, not a part of the Byzantine debate over images. They have been brought into common usage by modern historians (from the seventeenth century) and their application to Byzantium increased considerably in the late twentieth century. The Byzantine term for the debate over religious imagery, iconomachy, means "struggle over images" or "image struggle". Some sources also say that the Iconoclasts were against intercession to the saints and denied the usage of relics; however, it is disputed. ( Full article...)
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Image 10Byzantine currency, money used in the Eastern Roman Empire after the fall of the West, consisted of mainly two types of coins: gold solidi and hyperpyra and a variety of clearly valued bronze coins. By the 15th century, the currency was issued only in debased silver stavrata and minor copper coins with no gold issue. The Byzantine Empire established and operated several mints throughout its history. Aside from the main metropolitan mint in the capital, Constantinople, a varying number of provincial mints were also established in other urban centres, especially during the 6th century. Most provincial mints except for Syracuse were closed or lost to Arab Muslim invasions in the Mediterranean Region by the mid-7th century onwards. After the loss of Syracuse in 878, Constantinople became the sole mint for gold and silver coinage until the late 11th century, when major provincial mints began to re-appear. Many mints, both imperial and, as the Byzantine Empire fragmented, belonging to autonomous local rulers, were operated in the 12th to 14th centuries. Constantinople and Trebizond, capital of the independent Empire of Trebizond (1204–1461), survived until the invasion of Anatolia by the Ottoman Turks in the mid-15th century. ( Full article...)
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Image 11The Empire of Thessalonica is a historiographic term used by some modern scholars to refer to the short-lived Greek state centred on the city of Thessalonica between 1224 and 1246 ( sensu stricto until 1242) and ruled by the Komnenodoukas dynasty of the Despotate of Epirus. At the time of its establishment during the struggle for Constantinople, the Empire of Thessalonica, under the capable Theodore Komnenos Doukas, rivaled the Empire of Nicaea and the Second Bulgarian Empire as the strongest state in the region, and aspired to capturing Constantinople, putting an end to the Latin Empire, and restoring the Byzantine Empire that had been extinguished in 1204. Thessalonica's ascendancy was brief, ending with the disastrous Battle of Klokotnitsa against Bulgaria in 1230, where Theodore Komnenos Doukas was captured. Reduced to a Bulgarian vassal, Theodore's brother and successor Manuel Komnenos Doukas was unable to prevent the loss of most of his brother's conquests in Macedonia and Thrace, while the original nucleus of the state, Epirus, broke free under Michael II Komnenos Doukas. Theodore recovered Thessalonica in 1237, installing his son John Komnenos Doukas, and after him Demetrios Angelos Doukas, as rulers of the city, while Manuel, with Nicaean support, seized Thessaly. The rulers of Thessalonica bore the imperial title from 1225/7 until 1242, when they were forced to renounce it and recognize the suzerainty of the rival Empire of Nicaea. The Komnenodoukai continued to rule as Despots of Thessalonica for four more years after that, but in 1246 the city was annexed by Nicaea. ( Full article...)
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Image 12The Arab–Byzantine wars, or the Muslim–Byzantine wars, were a series of wars from the 7th to 11th centuries between the successive Islamic caliphates and the Byzantine Empire. Following the Byzantine defeat at the Battle of the Yarmuk, Muslim armies conquered most Byzantine territory in the Levant, Egypt and North Africa within decades. Arab expansion subsequently slowed to a more gradual rate, following two failed sieges of the Byzantine capital of Constantinople in the late 7th and early 8th centuries. By the mid-9th century, the Byzantines had partially recovered and proceeded to recapture some of their lost territory in Anatolia in the following decades. The conflict began during early Muslim conquests under the expansionist Rashidun Caliphate, part of the initial spread of Islam. In the 630s, Rashidun forces from Arabia attacked and quickly overran Byzantium's Levantine and African provinces. Syria was captured in 639 and Egypt was conquered in 642. The Exarchate of Africa was gradually seized between 647 and 670. From the 650s onward, Arab naval forces began entering the Mediterranean Sea, which subsequently became a major battleground, with both sides launching raids and counterraids against islands and coastal settlements. The Rashidun were succeeded by the Umayyad Caliphate in 661, who over the next fifty years captured Byzantine Cyrenaica and launched repeated raids into Byzantine Asia Minor. Umayyad forces twice placed Constantinople under siege, in 674 to 678 and 717 to 718, but ultimately failed to seize the heavily fortified Byzantine imperial capital. ( Full article...)
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Image 13The walls of Constantinople ( Turkish: Konstantinopolis Surları; Greek: Τείχη της Κωνσταντινούπολης) are a series of defensive stone walls that have surrounded and protected the city of Constantinople (modern Fatih district of Istanbul) since its founding as the new capital of the Roman Empire by Constantine the Great. With numerous additions and modifications during their history, they were the last great fortification system of antiquity, and one of the most complex and elaborate systems ever built. Initially built by Constantine the Great, the walls surrounded the new city on all sides, protecting it against attack from both sea and land. As the city grew, the famous double line of the Theodosian walls was built in the 5th century. Although the other sections of the walls were less elaborate, they were, when well-manned, almost impregnable for any medieval besieger. They saved the city, and the Byzantine Empire with it, during sieges by the Avar–Sassanian coalition, Arabs, Rus', and Bulgars, among others. The fortifications retained their usefulness even after the advent of gunpowder siege cannons, which played a part in the city's fall to Ottoman forces in 1453 but were not able to breach its walls. ( Full article...)
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Image 14The siege of Amorium by the Abbasid Caliphate in mid-August 838 was one of the major events in the long history of the Arab–Byzantine Wars. The Abbasid campaign was led personally by the Caliph al-Mu'tasim ( r. 833–842), in retaliation to a virtually unopposed expedition launched by the Byzantine emperor Theophilos (r. 829–842) into the Caliphate's borderlands the previous year. Mu'tasim targeted Amorium, an Eastern Roman city in western Asia Minor, because it was the birthplace of the ruling Byzantine dynasty and, at the time, one of Byzantium's largest and most important cities. The caliph gathered an exceptionally large army, which he divided in two parts, which invaded from the northeast and the south. The northeastern army defeated the Byzantine forces under Theophilos at Anzen, allowing the Abbasids to penetrate deep into Byzantine Asia Minor and converge upon Ancyra, which they found abandoned. After sacking the city, they turned south to Amorium, where they arrived on 1 August. Faced with intrigues at Constantinople and the rebellion of the large Khurramite contingent of his army, Theophilos was unable to aid the city. Amorium was strongly fortified and garrisoned, but a local inhabitant revealed a weak spot in the wall, where the Abbasids concentrated their attack, effecting a breach. Unable to break through the besieging army, Boiditzes, the commander of the breached section, privately attempted to negotiate with the Caliph without notifying his superiors. He concluded a local truce and left his post, which allowed the Arabs to take advantage, enter the city, and capture it. Amorium was systematically destroyed, never to recover its former prosperity. Many of its inhabitants were slaughtered, and the remainder driven off as slaves. Most of the survivors were released after a truce in 841, but prominent officials were taken to the caliph's capital of Samarra and executed years later after refusing to convert to Islam, becoming known as the 42 Martyrs of Amorium. ( Full article...)
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Image 15The Byzantine Empire was ruled by emperors of the dynasty of Heraclius between 610 and 711 AD. The Heraclians presided over a period of cataclysmic events that were a watershed in the history of the Empire and the world. Heraclius, the founder of his dynasty, was of Armenian and Cappadocian (Greek) origin. At the beginning of the dynasty, the Empire's culture was still essentially Ancient Roman, dominating the Mediterranean and harbouring a prosperous late antique urban civilization. This world was shattered by successive invasions, which resulted in extensive territorial losses, financial collapse and plagues that depopulated the cities, while religious controversies and rebellions further weakened the Empire. By the dynasty's end, the Empire had been transformed into a different state structure: now known in historiography as medieval Byzantine rather than (Ancient) Roman, a chiefly agrarian, military-dominated society that was engaged in a lengthy struggle with the Muslim Rashidun Caliphate and successor Umayyad Caliphate. However, the Empire during this period became also far more homogeneous, being reduced to its mostly Greek-speaking and firmly Chalcedonian core territories, which enabled it to weather these storms and enter a period of stability under the successor Isaurian dynasty. ( Full article...)
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Image 16The Byzantine–Ottoman wars were a series of decisive conflicts between the Byzantine Greeks and Ottoman Turks and their allies that led to the final destruction of the Byzantine Empire and the rise of the Ottoman Empire. The Byzantines, already having been in a weak state even before the partitioning of their Empire following the 4th Crusade, failed to recover fully under the rule of the Palaiologos dynasty. Thus, the Byzantines faced increasingly disastrous defeats at the hands of the Ottomans. Ultimately, they lost Constantinople in 1453, formally ending the conflicts (however, several lasted until 1479). Taking advantage of the situation, the Seljuk Sultanate of Rum began seizing territory in western Anatolia, until the Nicaean Empire was able to repulse the Seljuk Turks from the remaining territories still under Byzantine rule. Eventually Constantinople was re-taken from the Latin Empire in 1261 by the Nicaean Empire. The position of the Byzantine Empire in Europe remained uncertain due to the presence of the rivals in Epirus, Serbia and Bulgaria. This, combined with the declining power of the Sultanate of Rum (Byzantium's chief rival in Asia Minor) led to the removal of troops from Anatolia to maintain Byzantium's grip on Thrace. ( Full article...)
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Image 17The Corpus Juris (or Iuris) Civilis ("Body of Civil Law") is the modern name for a collection of fundamental works in jurisprudence, enacted from 529 to 534 by order of Roman Emperor Justinian I. It is also sometimes referred to metonymically after one of its parts, the Code of Justinian. The work as planned had three parts: the Code ( Codex) is a compilation, by selection and extraction, of imperial enactments to date; the Digest or Pandects (the Latin title contains both Digesta and Pandectae) is an encyclopedia composed of mostly brief extracts from the writings of Roman jurists; and the Institutes ( Institutiones) is a student textbook, mainly introducing the Code, although it has important conceptual elements that are less developed in the Code or the Digest. All three parts, even the textbook, were given force of law. They were intended to be, together, the sole source of law; reference to any other source, including the original texts from which the Code and the Digest had been taken, was forbidden. Nonetheless, Justinian found himself having to enact further laws; today these are counted as a fourth part of the Corpus, the Novellae Constitutiones ( Novels, literally New Laws). ( Full article...)
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Image 18The Battle of Dyrrhachium took place on October 18, 1081 between the Byzantine Empire, led by the Emperor Alexios I Komnenos (r. 1081–1118), and the Normans of southern Italy under Robert Guiscard, Duke of Apulia and Calabria. The battle was fought outside the city of Dyrrhachium (present-day Durrës in Albania), the major Byzantine stronghold in the western Balkans, and ended in a Norman victory. Following the Norman conquest of Byzantine Italy and Saracen Sicily, the Byzantine emperor, Michael VII Doukas (r. 1071–1078), betrothed his son to Robert Guiscard's daughter. When Michael was deposed, Robert took this as an excuse to invade the Byzantine Empire in 1081. His army laid siege to Dyrrhachium, but his fleet was defeated by the Venetians. On October 18, the Normans engaged a Byzantine army under Alexios I Komnenos outside Dyrrhachium. The battle began with the Byzantine right wing routing the Norman left wing, which broke and fled. Varangian troops joined in the pursuit of the fleeing Normans, but became separated from the main force and were massacred. Norman knights attacked the Byzantine centre and routed it, causing the bulk of the Byzantine army to rout. ( Full article...)
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Image 21The Byzantine navy was the naval force of the Byzantine Empire. Like the state it served, it was a direct continuation from its Roman predecessor, but played a far greater role in the defence and survival of the state than its earlier iteration. While the fleets of the Roman Empire faced few great naval threats, operating as a policing force vastly inferior in power and prestige to the army, command of the sea became vital to the very existence of the Byzantine state, which several historians have called a "maritime empire". The first threat to Roman hegemony in the Mediterranean Sea was posed by the Vandals in the 5th century, but their threat was ended by the wars of Justinian I in the 6th century. The re-establishment of a permanently maintained fleet and the introduction of the dromon galley in the same period also marks the point when the Byzantine navy began departing from its late Roman roots and developing its own characteristic identity. This process would be furthered with the onset of the early Muslim conquests in the 7th century. Following the loss of the Levant and later Africa, the Mediterranean was transformed from a "Roman lake" into a battleground between the Byzantines and a series of Muslim states. In this struggle, the Byzantine fleets were critical, not only for the defence of the Empire's far-flung possessions around the Mediterranean basin, but also for repelling seaborne attacks against the imperial capital of Constantinople itself. Through the use of the newly invented " Greek fire", the Byzantine navy's best-known and feared secret weapon, Constantinople was saved from several sieges and numerous naval engagements resulted in Byzantine victories. ( Full article...)
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Image 22Byzantine architecture is the architecture of the Byzantine Empire, or Eastern Roman Empire, usually dated from AD 330, when Constantine the Great established a new Roman capital in Byzantium, which became Constantinople, until the fall of the Byzantine Empire in 1453. There was initially no hard line between the Byzantine and Roman Empires, and early Byzantine architecture is stylistically and structurally indistinguishable from late Roman architecture. The style continued to be based on arches, vaults and domes, often on a large scale. Wall mosaics with gold background became standard for the grandest buildings, with frescos a cheaper alternative. The richest interiors were finished with thin plates of marble or coloured and patterned stone. Some of the columns were also made of marble. Other widely used materials were bricks and stone. Mosaics made of stone or glass tesserae were also elements of interior architecture. Precious wood furniture, like beds, chairs, stools, tables, bookshelves and silver or golden cups with beautiful reliefs, decorated Byzantine interiors. ( Full article...)
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Image 23The Byzantine Rite, also known as the Rite of Constantinople, is a liturgical rite that is identified with the wide range of cultural, devotional, and canonical practices that developed in the Eastern Christian church of Constantinople. The canonical hours are extended and complex, lasting about eight hours (longer during Great Lent) but are abridged outside of large monasteries. An iconostasis, a partition covered with icons, separates the area around the altar from the nave. The sign of the cross, accompanied by bowing, is made very frequently, e.g., more than a hundred times during the divine liturgy, and there is prominent veneration of icons, a general acceptance of the congregants freely moving within the church and interacting with each other, and distinctive traditions of liturgical chanting. ( Full article...)
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Image 24Hagia Sophia, officially the Hagia Sophia Grand Mosque, is a mosque and a major cultural and historical site in Istanbul, Turkey. It was formerly a church (360–1453) and a museum (1935–2020). The last of three church buildings to be successively erected on the site by the Eastern Roman Empire, it was completed in AD 537, becoming the world's largest interior space and among the first to employ a fully pendentive dome. It is considered the epitome of Byzantine architecture and is said to have "changed the history of architecture". From its dedication in 360 until 1453 Hagia Sophia served as the cathedral of Constantinople in the Byzantine liturgical tradition, except for the period 1204–1261 when the Latin Crusaders installed their own hierarchy. After the fall of Constantinople in 1453, it served as a mosque, having its minarets added soon after. The site became a museum in 1935, and was redesignated as a mosque in 2020. The current structure was built by the Byzantine emperor Justinian I as the Christian basilica of Constantinople between 532–537 and was designed by the Greek geometers Isidore of Miletus and Anthemius of Tralles. It was formally called the Temple of God's Holy Wisdom, (Greek: Ναὸς τῆς Ἁγίας τοῦ Θεοῦ Σοφίας, romanized: Naòs tês Hagías toû Theoû Sophías) the third church of the same name to occupy the site, as the prior one had been destroyed in the Nika riots. As the episcopal see of the ecumenical patriarch of Constantinople, it remained the world's largest church for more than five hundred years, until the abbey church at Cluny was completed in the 12th century. ( Full article...)
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Image 25Constantinople was besieged by the Arabs in 674–678, in what was the first culmination of the Umayyad Caliphate's expansionist strategy against the Byzantine Empire. Caliph Mu'awiya I, who had emerged in 661 as the ruler of the Muslim Arab empire following a civil war, renewed aggressive warfare against Byzantium after a lapse of some years and hoped to deliver a lethal blow by capturing the Byzantine capital of Constantinople. As reported by the Byzantine chronicler Theophanes the Confessor, the Arab attack was methodical: in 672–673 Arab fleets secured bases along the coasts of Asia Minor and then installed a loose blockade around Constantinople. They used the peninsula of Cyzicus near the city as a base to spend the winter and returned every spring to launch attacks against the city's fortifications. Finally the Byzantines, under Emperor Constantine IV, destroyed the Arab navy using a new invention, the liquid incendiary substance known as Greek fire. The Byzantines also defeated the Arab land army in Asia Minor, forcing them to lift the siege. The Byzantine victory was of major importance for the survival of the Byzantine state, as the Arab threat receded for a time. A peace treaty was signed soon after, and following the outbreak of another Muslim civil war, the Byzantines even experienced a brief period of ascendancy over the Caliphate. The siege was arguably the first major Arab defeat in 50 years of expansion and temporarily stabilized the Byzantine Empire after decades of war and defeats. ( Full article...)
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Image 1Alexios Komnenos ( Greek: Ἀλέξιος Κομνηνός; c. 1135/42 – after 1182) was a Byzantine aristocrat and courtier. A son of Andronikos Komnenos and nephew of Emperor Manuel I Komnenos, he rose to the high rank of prōtostratōr in 1167. In 1176 he participated in the Myriokephalon campaign where, following the death of his older brother John, he was raised to the titles of prōtosebastos and prōtovestiarios. Following Manuel's death in 1180, he won the favour, and reportedly became the lover, of Empress- dowager Maria of Antioch. Through her he ruled the Byzantine Empire for two years as de facto regent of the underage emperor Alexios II Komnenos. The aristocracy challenged his dominance, led by the princess Maria Komnene, who plotted to assassinate the prōtosebastos. The plot was discovered and most conspirators arrested, but Maria and her husband fled to the Hagia Sophia, protected by Patriarch Theodosios Borradiotes and the common people of Constantinople. Mounting tensions resulted in a popular uprising against Alexios' regime on 2 May 1181, (modern scholars have proposed other dates as well), which ended in a mutual reconciliation. His power shaken, the prōtosebastos reacted by punishing Borradiotes for his role in the affair. Overwhelming opposition, both among the people and the aristocracy, forced him to recall Borradiotes soon after. These events left Alexios in poor shape to oppose the advance of the adventurer Andronikos I Komnenos, who moved against Constantinople from the east. The generals dispatched against Andronikos were defeated or defected, and the usurper entered the city in April 1182. The prōtosebastos Alexios was deposed, publicly humiliated, and mutilated. His fate thereafter is not known. ( Full article...)
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Miniature from the Madrid Skylitzes version of the chronicle of John Skylitzes depicting Thomas, on horseback and dressed as a Byzantine emperor, negotiating with the Arabs. The rebellion of Thomas is one of the most richly illustrated episodes in the chronicle. ( Greek: Θωμᾶς, romanized: Thōmas, c. 760 – October 823) was a 9th-century Byzantine military commander, most notable for leading a wide-scale revolt in 821–23 against Emperor Michael II the Amorian ( r. 820–829). An army officer of Slavic origin from the Pontus region (now north-eastern Turkey), Thomas rose to prominence, along with the future emperors Michael II and Leo V the Armenian ( r. 813–820), under the protection of general Bardanes Tourkos. After Bardanes' failed rebellion in 803, Thomas fell into obscurity until Leo V's rise to the throne, when Thomas was raised to a senior military command in central Asia Minor. After the murder of Leo and usurpation of the throne by Michael the Amorian, Thomas revolted, claiming the throne for himself. Thomas quickly secured support from most of the themes (provinces) and troops in Asia Minor, defeated Michael's initial counter-attack and concluded an alliance with the Abbasid Caliphate. After winning over the maritime themes and their ships as well, he crossed with his army to Europe and laid siege to Constantinople. The imperial capital withstood Thomas's attacks by land and sea, while Michael II called for help from the Bulgarian Khan Omurtag. Omurtag attacked Thomas's army, but although repelled, the Bulgarians inflicted heavy casualties on Thomas's men, who broke and fled when Michael took to the field a few months later. Thomas and his supporters sought refuge in Arcadiopolis, where he was soon blockaded by Michael's troops. In the end, Thomas's supporters surrendered him in exchange for a pardon, and he was executed. ( Full article...)
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Image 3Alexios I Komnenos ( Greek: Ἀλέξιος Κομνηνός, romanized: Aléxios Komnēnós, c. 1057 – 15 August 1118), Latinized as Alexius I Comnenus, was Byzantine emperor from 1081 to 1118. After usurping the throne he was faced with a collapsing empire and constant warfare throughout his reign. Alexios was able to curb the Byzantine decline and begin the military, financial, and territorial recovery known as the Komnenian restoration. His appeals to Western Europe for help against the Seljuk Turks were the catalyst that sparked the First Crusade. Although he was not the first emperor of the Komnenian dynasty, it was during his reign that the Komnenos family came to full power and initiated a hereditary succession to the throne. The son of John Komnenos and a nephew of Isaac I Komnenos, Alexios served with distinction under three Byzantine emperors. In 1081, he led a rebellion against Emperor Nikephoros III Botaneiates and took the throne for himself. He immediately faced an invasion of the western Balkans by the Normans under Robert Guiscard and his son Bohemond. Despite initial defeats, Alexios secured an alliance with Holy Roman Emperor Henry IV and drove back the Normans, recovering most of Byzantine losses by 1085. In 1091, he achieved a decisive victory over the Pechenegs at the Battle of Levounion in Thrace with the help of Cuman allies. ( Full article...)
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Coin of Harald as the sole Norwegian king, "ARALD[us] REX NAR[vegiae]" ( Old Norse: Haraldr Sigurðarson; c. 1015 – 25 September 1066), also known as Harald III and given the epithet Hardrada in the sagas, was King of Norway from 1046 to 1066. He unsuccessfully claimed the Danish throne until 1064 and the English throne in 1066. Before becoming king, Harald spent 15 years in exile as a mercenary and military commander in Kievan Rus' and chief of the Varangian Guard in the Byzantine Empire. In his chronicle, Adam of Bremen called him the "Thunderbolt of the North". In 1030, the fifteen-year-old Harald fought in the Battle of Stiklestad alongside his half-brother Olaf Haraldsson. Olaf sought to reclaim the Norwegian throne, which he had lost to Danish king Cnut two years previously. Olaf and Harald were defeated by forces loyal to Cnut, and Harald was forced into exile to Kievan Rus'. Thereafter, he was in the army of Grand Prince Yaroslav the Wise, becoming captain, until he moved on to Constantinople with his companions around 1034. In Constantinople, he rose quickly to become the commander of the Byzantine Varangian Guard, seeing action on the Mediterranean Sea, in Asia Minor, Sicily, possibly in the Holy Land, Bulgaria and in Constantinople itself, where he became involved in the imperial dynastic disputes. Harald amassed wealth whilst in the Byzantine Empire, which he shipped to Yaroslav in Kievan Rus' for safekeeping. In 1042, he left the Byzantine Empire, returning to Kievan Rus' to prepare to reclaim the Norwegian throne. In his absence the Norwegian throne had been restored from the Danes to Olaf's illegitimate son Magnus the Good. ( Full article...)
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Image 5Leo Sgouros ( Greek: Λέων Σγουρός), Latinized as Leo Sgurus, was a Greek independent lord in the northeastern Peloponnese in the early 13th century. The scion of the magnate Sgouros family, he succeeded his father as hereditary lord in the region of Nauplia. Taking advantage of the disruption caused by the Fourth Crusade, he made himself independent, one of several local rulers that appeared throughout the Byzantine Empire during the final years of the Angeloi dynasty. He expanded his domain into Corinthia and Central Greece, eventually marrying the daughter of former Byzantine emperor Alexios III Angelos (r. 1195–1203). His conquests, however, were short-lived, as the Crusaders forced him back into the Peloponnese. Blockaded in his stronghold on the Acrocorinth, he committed suicide in 1208. ( Full article...)
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Image 6Peter the Patrician ( Latin: Petrus Patricius, Greek: Πέτρος ὁ Πατρίκιος, Petros ho Patrikios; c. 500–565) was a senior Byzantine official, diplomat, and historian. A well-educated and successful lawyer, he was repeatedly sent as envoy to Ostrogothic Italy in the prelude to the Gothic War of 535–554. Despite his diplomatic skill, he was not able to avert war, and was imprisoned by the Goths in Ravenna for a few years. Upon his release, he was appointed to the post of magister officiorum, head of the imperial secretariat, which he held for an unparalleled 26 years. In this capacity, he was one of the leading ministers of Emperor Justinian I (r. 527–565), playing an important role in the Byzantine emperor's religious policies and the relations with Sassanid Persia; most notably he led the negotiations for the peace agreement of 562 that ended the 20-year-long Lazic War. His historical writings survive only in fragments, but provide unique source material on early Byzantine ceremonies and diplomatic issues between Byzantium and the Sassanids. ( Full article...)
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Image 8Basil II Porphyrogenitus ( Greek: Βασίλειος Πορφυρογέννητος, romanized: Basíleios Porphyrogénnētos; 958 – 15 December 1025), given the epithet the Bulgar Slayer, was the senior Byzantine emperor from 976 to 1025. He and his brother Constantine VIII were crowned before their father Romanos II died in 963, but they were too young to rule. The throne thus went to two generals, Nikephoros Phokas ( r. 963–969) and John Tzimiskes (r. 969–976) before Basil became senior emperor, though his influential great-uncle Basil Lekapenos remained as the de facto ruler until 985. His reign of 49 years and 11 months was the longest of any Roman emperor. The early years of Basil's reign were dominated by civil wars against two powerful generals from the Byzantine Anatolian aristocracy: first Bardas Skleros and later Bardas Phokas, which ended shortly after Phokas' death and Skleros' submission in 989. Basil then oversaw the stabilization and expansion of the eastern frontier of the Byzantine Empire and the complete subjugation of the First Bulgarian Empire, its foremost European foe, after a long struggle. Although the Byzantines had made a truce with the Fatimid Caliphate in 987–988, Basil led a campaign against the Caliphate that ended with another truce in 1000. He also conducted a campaign against the Khazar Khaganate that gained the Byzantine Empire part of Crimea and led a series of successful campaigns against the Kingdom of Georgia. ( Full article...)
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Image 9Heraclius ( Greek: Ἡράκλειος, romanized: Hērákleios, Arabic: هِرَقْل, romanized: Hiraql; c. 575 – 11 February 641) was Byzantine emperor from 610 to 641. His rise to power began in 608, when he and his father, Heraclius the Elder, the Exarch of Africa, led a revolt against the unpopular emperor Phocas. Heraclius's reign was marked by wars against the Persians and the Arabs. Heraclius immediately took charge of the Byzantine–Sasanian War of 602–628 upon his accession, but his leadership initially did little to stem Persian ascendency in the war; after personally losing the Battle of Antioch (613), the Persians were able to take Syria and Egypt, reducing the Empire to Asia Minor. Heraclius, however, avoided total defeat and initiated reforms to rebuild and strengthen the military. Heraclius drove the Persians out of Asia Minor and pushed deep into their territory, defeating them in 627 at the Battle of Nineveh and devastating much of Mesopotamia. The Persian Shah Khosrow II was overthrown and executed by his son Kavad II, who soon sued for a peace treaty, agreeing to withdraw from all occupied territory. Heraclius won the war, but his Empire was deeply strained. ( Full article...)
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Image 10Isaac I Komnenos or Comnenus ( Ancient Greek: Ἰσαάκιος Κομνηνός, romanized: Isaákios Komnēnós; c. 1007 – 1 June 1060) was Byzantine emperor from 1057 to 1059, the first reigning member of the Komnenian dynasty. The son of the general Manuel Erotikos Komnenos, he was orphaned at an early age, and was raised under the care of Emperor Basil II. He made his name as a successful military commander, serving as commander-in-chief of the eastern armies between c. 1042 and 1054. In 1057 he became the head of a conspiracy of the dissatisfied eastern generals against the newly crowned Michael VI Bringas. Proclaimed emperor by his followers on 8 June 1057, he rallied sufficient military forces to defeat the loyalist army at the Battle of Hades. While Isaac was willing to accept a compromise solution by being appointed Michael's heir, a powerful faction in Constantinople, led by the ambitious Patriarch of Constantinople, Michael Keroularios, pressured Michael to abdicate. After Michael abdicated on 30 August 1057, Isaac was crowned emperor in the Hagia Sophia on 1 September. ( Full article...)
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Coin depicting John II Megas Komnenos ( Ancient Greek: Ἰωάννης Μέγας Κομνηνός, Iōannēs Megas Komnēnos) (c. 1262 – 16 August 1297) was Emperor of Trebizond from June 1280 to his death in 1297. He was the youngest son of Emperor Manuel I and his third wife, Irene Syrikaina, a Trapezuntine noblewoman. John succeeded to the throne after his full-brother George was betrayed by his archons on the mountain of Taurezion. It was during his reign that the style of the rulers of Trebizond changed; until then, they claimed the traditional title of the Byzantine emperors, " Emperor and Autocrat of the Romans", but from John II on they changed it to "Emperor and Autocrat of all the East, the Iberians, and the Transmarine Provinces", although Iberia had been lost in the reign of Andronikos I Gidos. John is the first ruler of Trebizond for whom we know more than a few incidents and hints; there is enough information to compose a connected narrative of the first part of his reign. The chronicle of Michael Panaretos, which is often terse and even cryptic, is relatively full for John's reign, and external sources add further details to Panaretos' account. Emperor John II faced many challenges to his rule, which partly explains his marriage to the daughter of the Byzantine emperor Michael VIII Palaiologos. ( Full article...)
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Miniature portrait in a manuscript of George Pachymeres' Historia, early 14th century or Palaeologus ( Greek: Μιχαὴλ Δούκας Ἄνγελος Κομνηνὸς Παλαιολόγος, romanized: Mikhaḗl Doúkās Ángelos Komnēnós Palaiológos; 1224 – 11 December 1282) reigned as Byzantine emperor from 1261 until his death in 1282, and previously as the co-emperor of the Empire of Nicaea from 1259 to 1261. Michael VIII was the founder of the Palaiologan dynasty that would rule the Byzantine Empire until the Fall of Constantinople in 1453. He recovered Constantinople from the Latin Empire in 1261 and transformed the Empire of Nicaea into a restored Byzantine Empire. His reign saw considerable recovery of Byzantine power, including the enlargement of the Byzantine army and navy. It also included the reconstruction of the city of Constantinople, and the increase of its population. His re-establishment of the University of Constantinople contributed to the Palaeologan Renaissance, a cultural flowering between the 13th and 15th centuries. It was also at this time that the focus of the Byzantine military shifted to the Balkans, against the Bulgarians, leaving the Anatolian frontier neglected. His successors could not compensate for this change of focus, and both the Arsenite schism and two civil wars which occurred from 1321–1328 and 1341–1347 undermined further efforts toward territorial consolidation and recovery, draining the empire's strength, economy, and resources. Regular conflict between Byzantine successor states such as Trebizond, Epirus, Bulgaria and Serbia resulted in permanent fragmentation of former Byzantine territory and opportunity for increasingly successful conquests of expansive territories by post- Seljuk Anatolian beyliks, most notably that of Osman, later called the Ottoman Empire. ( Full article...)
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Image 15Manuel the Armenian ( Ancient Greek: Μανουήλ ὁ Ἀρμένιος), was a prominent Byzantine general of Armenian origin, active from c. 810 until his death. After reaching the highest military ranks, a palace conspiracy forced him to seek refuge in the Abbasid court in 829. He returned to Byzantine service the next year, receiving the position of Domestic of the Schools from Emperor Theophilos, who had married his niece Theodora. Manuel remained in the post throughout Theophilos's reign, and reportedly saved the emperor's life in the Battle of Anzen in 838. According to one report, he died on 27 July 838 of wounds received during the battle, but other sources record his survival past this date, ascribing him a major role in the regency that governed the empire after Theophilos's death, and report that he died some time around 860. ( Full article...)
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Image 16John Kourkouas ( Greek: Ἰωάννης Κουρκούας, romanized: Ioannes Kourkouas, fl. c. 900–946), also transliterated as Kurkuas or Curcuas, was one of the most important generals of the Byzantine Empire. His success in battles against the Muslim states in the East reversed the course of the centuries-long Arab–Byzantine wars and set the stage for Byzantium's eastern conquests later in the century. Kourkouas belonged to a family of Armenian descent that produced several notable Byzantine generals. As commander of an imperial bodyguard regiment, Kourkouas was among the chief supporters of Emperor Romanos I Lekapenos ( r. 920–944) and facilitated the latter's rise to the throne. In 923, Kourkouas was appointed commander-in-chief of the Byzantine armies along the eastern frontier, facing the Abbasid Caliphate and the semi-autonomous Arab Muslim border emirates. He kept this post for more than twenty years, overseeing decisive Byzantine military successes that altered the strategic balance in the region. ( Full article...)
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Image 17
Choniates in a medieval manuscript or Nicetas Choniates ( Medieval Greek: Νικήτας Χωνιάτης; c. 1155 – 1217), whose actual surname was Akominatos ( Ἀκομινάτος), was a Byzantine Greek historian and politician. He accompanied his brother Michael Akominatos to Constantinople from their birthplace Chonae (from which came his nickname, "Choniates" meaning "person from Chonae"). Nicetas wrote a history of the Eastern Roman Empire from 1118 to 1207. ( Full article...)
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Image 18
An Orthodox icon of Saint Symeon ( Greek: Συμεὼν ὁ Νέος Θεολόγος; 949–1022) was an Eastern Orthodox monk and poet who was one of the three saints canonized by the Eastern Orthodox Church and given the title of "Theologian" (along with John the Apostle, Gregory of Nazianzus). " Theologian" was not applied to Symeon in the modern academic sense of theological study; the title was intended only to recognise someone who spoke from personal experience of the vision of God. One of his principal teachings was that humans could and should experience theoria (literally "contemplation," or direct experience of God). Symeon was born into the Byzantine nobility and given a traditional education. At age fourteen, he met Symeon the Studite, a renowned monk of the Monastery of Stoudios in Constantinople, who convinced him to give his own life to prayer and asceticism under the elder Symeon's guidance. By the time he was thirty, Symeon the New Theologian became the abbot of the Monastery of Saint Mamas, a position he held for twenty-five years. He attracted many monks and clergy with his reputation for sanctity, though his teachings brought him into conflict with church authorities, who would eventually send him into exile. His most well known disciple was Nicetas Stethatos who wrote the Life of Symeon. ( Full article...)
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Image 19John II Komnenos or Comnenus ( Greek: Ἱωάννης ὁ Κομνηνός, romanized: Iōánnēs Komnēnós; 13 September 1087 – 8 April 1143) was Byzantine emperor from 1118 to 1143. Also known as " John the Beautiful" or " John the Good" ( Greek: Καλοϊωάννης, romanized: Kaloïōánnēs), he was the eldest son of Emperor Alexios I Komnenos and Irene Doukaina and the second emperor to rule during the Komnenian restoration of the Byzantine Empire. As he was born to a reigning emperor, he had the status of a porphyrogennetos. John was a pious and dedicated monarch who was determined to undo the damage his empire had suffered following the Battle of Manzikert, half a century earlier. John has been assessed as the greatest of the Komnenian emperors. This view became entrenched due to its espousal by George Ostrogorsky in his influential book History of the Byzantine State, where John is described as a ruler who, "... combined clever prudence with purposeful energy ... and [was] high principled beyond his day." In the course of the quarter-century of his reign, John made alliances with the Holy Roman Empire in the west, decisively defeated the Pechenegs, Hungarians and Serbs in the Balkans, and personally led numerous campaigns against the Turks in Asia Minor. John's campaigns fundamentally changed the balance of power in the east, forcing the Turks onto the defensive; they also led to the recapture of many towns, fortresses and cities across the Anatolian peninsula. In the southeast, John extended Byzantine control from the Maeander in the west all the way to Cilicia and Tarsus in the east. In an effort to demonstrate the Byzantine ideal of the emperor's role as the leader of the Christian world, John marched into Muslim Syria at the head of the combined forces of Byzantium and the Crusader states; yet despite the great vigour with which he pressed the campaign, John's hopes were disappointed by the evasiveness of his Crusader allies and their reluctance to fight alongside his forces. ( Full article...)
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Gold solidus struck during the revolt of the Heraclii, depicting Heraclius the Elder and his son, the future Emperor Heraclius, wearing consular robes. ( Greek: Ἡράκλειος, romanized: Hērákleios; died 610) was a Byzantine Roman general and the father of Byzantine Roman emperor Heraclius (r. 610–641). Heraclius the Elder distinguished himself in the war against the Sassanid Persians in the 580s. As a subordinate general (or hypostrategos), Heraclius served under the command of Philippicus during the Battle of Solachon and possibly served under Comentiolus during the Battle of Sisarbanon. Circa 595, Heraclius the Elder is mentioned as a magister militum per Armeniam sent by Emperor Maurice ( r. 582–602) to quell an Armenian rebellion led by Samuel Vahewuni and Atat Khorkhoruni. Around 600, he was made the exarch of Africa and in 608, he rebelled with his son against the usurper Phocas ( r. 602–610). Using North Africa as a base, the younger Heraclius managed to overthrow Phocas, beginning the Heraclian dynasty, which would rule Byzantium for a century. Heraclius the Elder died soon after receiving news of his son's accession to the Byzantine throne. ( Full article...)
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Image 22Flavius Belisarius ( Latin pronunciation: [bɛ.lɪˈsaː.ri.ʊs]; Greek: Βελισάριος; c. 500 – March 565) was a military commander of the Byzantine Empire under Emperor Justinian I. Belisarius was instrumental in the reconquest of much of the Mediterranean territory belonging to the former Western Roman Empire, which had been lost less than a century prior. He is considered one of the greatest military commanders of Byzantium and in history generally. One of the defining features of Belisarius' career was his success despite varying levels of available resources. He is frequently cited as being among the " Last of the Romans". He conquered the Vandal Kingdom of North Africa in the Vandalic War in nine months and conquered much of Italy during the Gothic War. He also defeated the Vandal armies in the battle of Ad Decimum and played an important role at Tricamarum, compelling the Vandal king, Gelimer, to surrender. During the Gothic War, despite being significantly outnumbered, he and his troops recaptured the city of Rome and then held out against great odds during the siege of Rome. ( Full article...)
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Image 23Alexios I Megas Komnenos ( Greek: Αλέξιος Κομνηνός; Georgian: ალექსი კომნენოსი; c. 1182 – 1 February 1222) or Alexius I Megas Comnenus with his brother David, the founder of the Empire of Trebizond and its ruler from 1204 until his death in 1222. The two brothers were the only male descendants of the Byzantine Emperor Andronikos I, who had been dethroned and killed in 1185, and thus claimed to represent the legitimate government of the Empire following the conquest of Constantinople by the Fourth Crusade in 1204. Although his rivals governing the Nicaean Empire succeeded in becoming the de facto successors, and rendered his dynastic claims to the imperial throne moot, Alexios' descendants continued to emphasize both their heritage and connection to the Komnenian dynasty by later referring to themselves as Megas Komnenos ("grand Komnenos"). While his brother David conquered a number of Byzantine provinces in northwestern Anatolia, Alexios defended his capital Trebizond from an unsuccessful siege by the Seljuk Turks around the year 1205. Further details of his reign are sparse. Muslim chroniclers record how, in 1214, Alexios was captured by the Turks in the field while defending Sinope; despite sending an envoy to seek their surrender the city refused to capitulate to Sultan Kaykaus I, and Alexios was tortured in sight of the Sinopians. The city submitted to Kaykaus and Alexios was freed after becoming Kaykaus' vassal. Alexios died at the age of forty. ( Full article...)
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Image 24Michael I Komnenos Doukas, Latinized as Comnenus Ducas ( Greek: Μιχαήλ Κομνηνός Δούκας, romanized: Mikhaēl Komnēnos Doukas), and in modern sources often recorded as Michael I Angelos, a name he never used, was the founder and first ruler of the Despotate of Epirus from c. 1205 until his assassination in 1214/15. Born c. 1170, Michael was a descendant of Alexios I Komnenos and a cousin of emperors Isaac II Angelos and Alexios III Angelos. He began his public career in 1190, as a hostage to the Third Crusade, and went on to serve as governor of the province of Mylasa and Melanoudion in the 1190s and again in c. 1200/01. During the latter tenure he rebelled against Alexios III but was defeated and forced to flee to the Seljuk Turks. In the aftermath of the sack of Constantinople by the Fourth Crusade in 1204, he attached himself to Boniface of Montferrat. Soon, however, he abandoned the Crusader leader and went to Epirus, where he established himself as ruler, apparently through marriage with the daughter or widow of a local magnate. ( Full article...)
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Image 25
Constantine VII crowned by Christ, detail of an ivory plaque, Pushkin Museum, AD 945 ( Medieval Greek: Κωνσταντῖνος Πορφυρογέννητος, romanized: Kōnstantīnos Porphyrogénnētos; 17 May 905 – 9 November 959) was the fourth Byzantine emperor of the Macedonian dynasty, reigning from 6 June 913 to 9 November 959. He was the son of Emperor Leo VI and his fourth wife, Zoe Karbonopsina, and the nephew of his predecessor Alexander. Most of his reign was dominated by co-regents: from 913 until 919 he was under the regency of his mother, while from 920 until 945 he shared the throne with Romanos Lekapenos, whose daughter Helena he married, and his sons. Constantine VII is best known for the Geoponika (τά γεωπονικά), an important agronomic treatise compiled during his reign, and three, perhaps four, books; De Administrando Imperio (bearing in Greek the heading Πρὸς τὸν ἴδιον υἱὸν Ῥωμανόν), De Ceremoniis (Περὶ τῆς Βασιλείου Τάξεως), De Thematibus (Περὶ θεμάτων Άνατολῆς καὶ Δύσεως), and Vita Basilii (Βίος Βασιλείου), though his authorship of the Vita Basilii is not certain. ( Full article...)
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August 2020
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Alice-Mary Talbot • Arietta Papaconstantinou • Gregory Antiochos • List of Byzantine composers • Sack of Aleppo (962) • Sophia Antoniadis • Theoktiste (740–802)
De-stubbed, significantly expanded or improved articles
Manuel Komnenos (son of Andronikos I)
July 2020
Newly created articles
Anthusa of Mantinea • Byzantine–Venetian treaty of 1277 • Church of St Acacius • Council of Constantinople (536) • Council of Jerusalem (536) • Deno Geanakoplos • Didymoteicho Fortress • Diogenes of Phoenicia • Endemic synod • Heliou Bomon monastery • Isaac Doukas Vatatzes • John Haldon • Kecharitomene Monastery • Kokkinobaphos Master • Marco Bembo • Monastery of Saint Mamas • Niccolò Sagundino • Peter of Apamea • Riniasa Castle • Stephanus of Athens • Theotokos Euergetis Monastery • Theotokos Kosmosoteira
De-stubbed, significantly expanded or improved articles
Constantine Angelos Doukas • John Chortasmenos • Manuel Kamytzes
June 2020
Newly created articles
Andrea Barozzi • Andreas Palaiologos (son of Manuel) • Chronicle of 813 • Chronicle of 846 • Iacopo Barozzi • Iacopo II Barozzi • Jacopo Dondulo • Palaeologus-Montferrat • Rainerio of Travale • Seraglio Octateuch • Women in the Byzantine Empire
May 2020
Newly created articles
Anthusa of Constantinople • Glavinica (medieval town) • Gothograecia • Gregentios • Maritime Venice • Niketas David Paphlagon • Pseudo-Joshua the Stylite • Severianus of Damascus • Slavic migrations to the Balkans • Theodore of Raithu
April 2020
Newly created articles
Basilikos logos • Damsel of Cyprus • Diocese of Abydos • John Diakrinomenos • John Robert Martindale • John Xenos • Karykes • Laskaris Kananos • Meletios the Younger • Mutinensis gr. 122 • Rhapsomates
De-stubbed, significantly expanded or improved articles
Theodore II Laskaris
March 2020
Newly created articles
Al-Walid ibn Hisham al-Mu'ayti • Column of Leo • Degik • Dorotheus (magister militum) • Frankish Table of Nations • Gaianites • Herodian (commander) • Maslama ibn Hisham • Nachoragan • Pegonites • Succession to the Byzantine Empire • Timothy of Constantinople • Umar ibn al-Walid
February 2020
Newly created articles
Ahmad ibn Ziyadat Allah ibn Qurhub • Ayasuluk Hill • Al-Harith ibn Hisham • Khalil ibn Ishaq al-Tamimi • Roman people • Salim ibn Asad ibn Abi Rashid • Siege of Laodicea (636) • Ubayd Allah ibn Marwan
De-stubbed, significantly expanded or improved articles
Miriarcha • Theodore I Laskaris
January 2020
Newly created articles
Carmagnola (Venice) • Forty-Nine Martyrs of Scetis • George of Kiev • Iyad (tribe) • John W. Barker • Libadarios • Problem of two emperors
December 2019
Newly created articles
Ahmad ibn al-Hasan al-Kalbi • Battle of Mammes • Busr ibn Abi Artat • Byzantine Malta • Devastatio Constantinopolitana • George Synadenos Astras • Irene Komnene Palaiologina • Monastery of Panagia Molyvdoskepastos • Peter of Goulaion • Stephen du Perche (died 1205)
De-stubbed, significantly expanded or improved articles
Banu Judham • Gordoservon • Sack of Thessalonica (904)
November 2019
Newly created articles
Constantine the Jew • John Tzibus • Longinus (missionary) • Siege of Ravenna (539–540) • Siege of Urbinus • Siege of Urviventus
October 2019
Newly created articles
461 Apahunik' earthquake • 602 Surb Karapet Monastery earthquake • Constantine Arianiti • Constantine Komnenos Arianites • Enaton • Ferdinand Palaiologos • John Doukas (megas hetaireiarches) • Julian (Chalcedonian patriarch of Antioch) • Nikon of the Black Mountain • Theodore Palaiologos (16th century)
De-stubbed, significantly expanded or improved articles
Andreas Palaiologos
September 2019
Newly created articles
499 Nicopolis earthquake • 542 Sea of Marmara earthquake • 551 Malian Gulf earthquake • 554 Anatolia earthquake • Ammatus • Bathys Rhyax • Florentius of Constantinople • List of Byzantine emperors of Armenian origin • Siege of Onoguris • Synthronon
August 2019
Newly created articles
Abd Allah ibn Mas'ada al-Fazari • Basilakes • Battle of Nisibis (541) • Battle of Scardon • Battle of the Bagradas River (536) • Gardiki Castle, Arcadia • Hellenization in the Byzantine Empire • Heraclian revolt • Losorion • Manuel Bochalis • Matzouka • Moutalaske • Paul of Edessa (translator) • Phoulkon • Prohor of Pčinja • Siege of Ariminum (538) • Siege of Auximus • Sufyan ibn Awf
De-stubbed, significantly expanded or improved articles
Amr ibn Hind
July 2019
Newly created articles
Hagiotheodorites • Makrinitissa Monastery • Martinus (son of Heraclius) • Tiberius (son of Heraclius)
De-stubbed, significantly expanded or improved articles
Battle of Settepozzi
- WikiProject Greece: Open Tasks
- Create the missing articles!
- Expand Byzantine Empire-related stubs
Emperor Constantine the Great presents a representation of the city of Constantinople as tribute to an enthroned Mary and baby Jesus in this church mosaic from the Hagia Sophia, c. 1000
External links and resources
Societies of Byzantine studies
Journals of Byzantine studies
- Византийский Временник Российской Академии Наук (in Russian)
- Bryn Mawr Classical Review (in English)
- BYZANTINA. Annual Review of the "Byzantine Research Centre", University of Thessaloniki (in English and Greek)
- BYZANTINA SYMMEIKTA, Institute for Byzantine Research (Greece) (in English and Greek)
- Deltion of the Christian Archaeological Society (Greece) (in English and Greek)
- Dumbarton Oaks Publications (incl. free online e-books) (in English)
- Ellinika, Society for Macedonian Studies (in Greek)
- Greek, Roman and Byzantine Studies, Duke University (in English)
- Revue des études byzantines (in French)
- Zbornik radova Vizantoloskog instituta (in English and Serbian)
- Επετηρίς Εταιρείας Βυζαντινών Σπουδών, Society for Byzantine Studies of Athens (in Greek) (online)
- Βυζαντιακά, Hellenic Association of Historical Sciences
- Estudios Bizantinos, Sociedad Española de Bizantinística (in Spanish)
- Byzantion Nea Hellás, Centro de Estudios Griegos, Bizantinos y Neohelénicos "Fitos Malleros" (Universidad de Chile) (in Spanish)
- Erytheia, Asociación Cultural Hispano-Helénica (Spain) (in Spanish)
Byzantine studies and research institutes
- AHRB Centre for Byzantine Cultural History (in English)
- Византолошки институт САНУ - Institute for Byzantine Studies of the Serbian Academy of Sciences and Arts (in Serbian and English)
- Dumbarton Oaks Research Library and Collection, Washington, DC (in English)
- Ινστιτούτο Βυζαντινών Ερευνών (ΙΒΕ) - Institute of Byzantine Research, National Hellenic Research Foundation, Athens (in Greek and English)
- Institut für Byzantinische Archäologie und Kunstgeschichte, University of Heidelberg (in German)
- Institut für Byzantinistik und Neogräzistik, Münster (in German)
- Institut für Byzantinistik und Neogräzistik, University of Vienna (in German)
- Institut für Byzanzforschung (IBF), Austrian Academy of Sciences, Vienna (in German)
- Κέντρο Βυζαντινών Ερευνών (ΚΒΕ) - Byzantine Research Centre, University of Thessaloniki (in Greek and English)
- The Oxford Centre for Byzantine Research (in English)
- Εταιρείας Βυζαντινών Σπουδών - Society for Byzantine Studies of Athens (in Greek)
- Centro de Estudios Bizantinos, Neogriegos y Chipriotas, Universidad de Granada (Spain) (in Spanish, English, and Greek)
- Centro de Estudios Griegos, Bizantinos y Neohelénicos "Fotios Malleros", Universidad de Chile (in Spanish and Greek)
Projects
Bibliography and primary sources
On-line manuscript collections
Art, museums and exhibitions
Prosopography
Other
- Byzantine Coins (in English)
- Byzantine Coinage, Chronological Index of Byzantine Rulers (in English)
- Byzantium 1200 (in English)
- The Byzantine churches of Istanbul, Institute of Fine Arts, New York University (in English)
- Byzantine Monuments of Attica, Institute of Byzantine Research, National Hellenic Research Foundation (in English and Greek)
- Byzantine Seals Online Catalogue, Dumbarton Oaks Research Institute (in English)
- Coins of the Byzantine Empire (in English)
- Digitales Forschungsarchiv Byzanz, University of Vienna (in German and English)
- Ίδρυμα Μείζονος Ελληνισμού - Foundation of the Hellenic World (in English and Greek)
- Interactive Map of Constantinople, University of Toronto (in English)
- Digital Atlas of Roman and Medieval Civilization, Harvard University (in English)
- ORBIS: The Stanford Geospatial Network Model of the Roman World (in English)
- PLEIADES: A community-built gazetteer and graph of ancient places (in English)
- Η Καστροπολιτεία του Μυστρά, Hellenic Ministry of Culture (in Greek)
- LEVANTIA - Social history of the Levant (in English)
- Roman and Byzantine Law (in English)
- Suda On Line: Byzantine Lexicography (in English)
Byzantine Empire Byzantine Empire-related lists Conspiracies in the Byzantine Empire Culture of the Byzantine Empire Education in the Byzantine Empire Geography of the Byzantine Empire Government of the Byzantine Empire History of the Byzantine Empire Byzantine Empire-related inscriptions Religion in the Byzantine Empire Society of the Byzantine Empire
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