Pomegranates in culture
Pomegranates have been significant in culture and religious rituals since ancient times, holding symbolic value in the civilisations of Ancient Assyria, Iran, Egypt, Greece, and Israel, as well as in Christianity and Islam.
Ancient civilisations
Ancient Assyria
The pomegranate was an important fruit in the culture and rituals of ancient Assyria. The Mesopotamian goddess of healing, Gula, was commonly depicted with a pomegranate in her hand, symbolising it as a means of protection and healing from sickness. Pomegranates were commonly used in ceremonies to promote agriculture and human reproduction, especially the seeds. It was believed that eating pomegranates would grant a long and prosperous life, as well as nourishment in the afterlife, due to the belief of the seeds representing eternal life.
Pomegranates were commonly depicted in Assyrian art pieces[1] to depict abundance and fruitfulness with the agricultural cycle,[2] and in the Metropolitan Museum of Art is an ivory bead object titled Pomegranate carved in the round. Today, the pomegranate remains an important symbol in modern Assyrian culture.
Ancient Iran
Pomegranate, known as anār in Persian, is a symbol of fertility, blessing, and favour in Iranian belief. Pomegranates are sacred in the Zoroastrian religion and Zoroastrians used it in their religious rituals. The yellow colour of the pomegranate stamens symbolises the sun and light.
The pomegranate tree has been one of the most sacred and holy plants in Iran and is believed to be grown from places where the blood of Siavash, a legendary Iranian hero character who is known for his innocence, was spilled. It has been mentioned in Iranian Pahlavi scripts as a fruit of heaven. It is also believed that the invulnerability of Esfandiar, another Iranian legend, was related to pomegranate. The Zoroastrians of Iran believe that pomegranate is a blessed fruit; it is served in their festivals like Mehregan and Nowruz, and in their wedding ceremonies to wish for the newly married couple to have healthy children in the future. They also used to plant a pomegranate tree in each of their fire temples to use its leaves in their ceremonies.[3]
During the Iranian tradition of Yalda Night, people come together on the winter solstice and eat pomegranate seeds to celebrate the victory of light over darkness.[4]
In a relief from Persepolis, Darius the Great is holding a pomegranate flower with two buds. This Achaemenid king is accepting the representatives of all the subordinate lands of Greater Iran to his presence, while holding a large flower in his hand as a sign of peace and friendship.
Ancient Egypt
Ancient Egyptians regarded the pomegranate as a symbol of prosperity and ambition. It was referred to by the Semitic names of jnhm or nhm.[5] According to the Ebers Papyrus, one of the oldest medical writings from around 1500 BC, Egyptians used the pomegranate for treatment of tapeworm and other infections.[6]
Ancient and modern Greece
A pomegranate is displayed on coins from Side, as Side was the name for pomegranate in the local language, which is the city's name.[7][8][9][10][11] The ancient Greek city of Side was in Pamphylia, a former region on the southern Mediterranean coast of Asia Minor (modern-day Antalya province, Turkey).[12]
The Greeks were familiar with the fruit far before it was introduced to Rome via Carthage, and it figures in multiple myths and artworks.[13] In Ancient Greek mythology, the pomegranate was known as the "fruit of the dead", and believed to have sprung from the blood of Adonis.[6][14]
The myth of Persephone, the goddess of the underworld, prominently features her consumption of pomegranate seeds, requiring her to spend a certain number of months in the underworld every year. The number of seeds and therefore months vary. During the months that Persephone sits on the throne of the underworld beside her husband Hades, her mother Demeter mourns and no longer gives fertility to the earth. This was an ancient Greek explanation for the seasons.[15]
According to Carl A. P. Ruck and Danny Staples, the chambered pomegranate is also a surrogate for the poppy's narcotic capsule, with its comparable shape and chambered interior.[16]
In another Greek myth, a girl named Side ("pomegranate") killed herself on her mother's grave to avoid suffering rape at the hands of her own father Ictinus. Her blood transformed into a pomegranate tree.[17] In a different myth, a Boeotian woman named Side was cast into the Underworld by Hera, with the pomegranate symbolising her descent.[18]
In the fifth century BC, Polycleitus took ivory and gold to sculpt the seated Argive Hera in her temple. She held a scepter in one hand and offered a pomegranate, like a "royal orb", in the other. "About the pomegranate I must say nothing", whispered the traveller Pausanias in the second century, "for its story is somewhat of a holy mystery".[19] The pomegranate has a calyx shaped like a crown. In Jewish tradition, it has been seen as the original "design" for the proper crown.[20]
Within the Heraion at the mouth of the Sele, near Paestum, Magna Graecia, is a chapel devoted to the Madonna del Granato, "Our Lady of the Pomegranate", "who by virtue of her epithet and the attribute of a pomegranate must be the Christian successor of the ancient Greek goddess Hera", observes the excavator of the Heraion of Samos, Helmut Kyrieleis.[21]
In modern times, the pomegranate still holds strong symbolic meanings for the Greeks. When one buys a new home, it is conventional for a house guest to bring as a first gift a pomegranate, which is placed under/near the ikonostasi (home altar) of the house, as a symbol of abundance, fertility, and good luck. When Greeks commemorate their dead, they make kollyva as offerings, which consist of boiled wheat, mixed with sugar and decorated with pomegranate. Pomegranate decorations for the home are very common in Greece and sold in most home goods stores.[22]
Ancient Israel and Judaism
Pomegranate is one of the Seven Species of fruit and grains enumerated in the Hebrew Bible as special products of the Land of Israel.[23] The Song of Songs mentions the pomegranate six times,[24] often as a symbol of beauty and fertility.[23] Some Jewish scholars believe the pomegranate was the forbidden fruit in the Garden of Eden, as described in the Book of Genesis.[25] The pomegranate appeared on the ancient coins of Judaea, see Hasmonean, Herodian and First Jewish Revolt coinage. The handles of Torah scrolls, when not in use, are sometimes covered with decorative silver globes similar in shape to pomegranates (Torah rimmonim).[26]
Consuming pomegranates on Rosh Hashana, the Jewish New Year, is traditional because, with its numerous seeds, it is a symbol of fruitfulness.[25] The pomegranate is said to have 613 seeds representing the 613 commandments of the Torah,[24] but it is a misconception. There is no clear source for this claim, although it is used as a metaphor in the Talmud for numerous good deeds.[27]
Religions
In European Christian motifs
In the earliest incontrovertible appearance of Christ in a mosaic, a fourth-century floor mosaic from Hinton St Mary, Dorset, now in the British Museum, the bust of Christ and the chi rho are flanked by pomegranates.[28] Pomegranates continue to be a motif often found in Christian religious decoration. They are often woven into the fabric of vestments and liturgical hangings or wrought in metalwork. Pomegranates figure in many religious paintings by the likes of Sandro Botticelli and Leonardo da Vinci, often in the hands of the Virgin Mary or the infant Jesus. The fruit, broken or bursting open, is a symbol of the fullness of Jesus' suffering and resurrection.[25]
In Islam
Chapter 55 of the Quran mentions the pomegranate as a "favour" among many to be offered to those fearful to the "Lord" in "two Gardens".[29]
Modern
Armenia
The pomegranate is one of the main fruit in Armenian culture (alongside apricots and grapes). Its juice is used with Armenian food and wine. The pomegranate is a symbol in Armenia, representing fertility, abundance, and marriage.[30] It is also a semireligious icon. For example, the fruit played an integral role in a wedding custom widely practiced in ancient Armenia; a bride was given a pomegranate fruit, which she threw against a wall, breaking it into pieces. Scattered pomegranate seeds ensured the bride's future children.[31]
The Color of Pomegranates, a movie directed by Sergei Parajanov, is a biography of the Armenian ashug Sayat-Nova (King of Song) which attempts to reveal the poet's life visually and poetically rather than literally.[32]
Azerbaijan
Every fall the Goychay Pomegranate Festival is held in the city of Goychay.[33]
China
Introduced to China during the Han dynasty (206 BC – 220 AD), the pomegranate (Chinese: 石榴; pinyin: shíliu), in older times, was considered an emblem of fertility and numerous progeny. Pictures of the ripe fruit with the seeds bursting forth were often hung in homes to bestow fertility and bless the dwelling with numerous offspring, an important facet of traditional Chinese culture.[34]
In modern times, the pomegranate has been used to symbolise national cohesion and ethnic unity by General Secretary of the Chinese Communist Party Xi Jinping, urging the Chinese population to "stick together like pomegranate seeds".[35]
India
In some Hindu traditions, the pomegranate (Sanskrit: dāḍima[36]) symbolises prosperity and fertility, and is associated with both Bhumi (the earth goddess) and Ganesha (the one fond of the many-seeded fruit).[37][38]
Kurdish
The pomegranate is an important fruit and symbol in Kurdish culture. It is accepted as a symbol of abundance and a sacred fruit of ancient Kurdish religions. Pomegranate is used as a symbol of abundance in Kurdish carpets.[39]
Palestinian
In Palestinian culture, the pomegranate symbolises fertility and is deeply embedded in folklore and traditions. A popular saying states, "The pomegranate fills the heart with faith", and it is believed that every seed should be eaten, as one [pomegranate seed] may have come from paradise.[40]
References
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- ^ "Pomegranate". reshafim.org.il. Archived from the original on 25 February 2016. Retrieved 21 October 2017.
- ^ a b Jayaprakasha, G. K.; Negi, P.S.; Jena, B.S. (2006). "Antimicrobial activities of pomegranate". In Seeram, Navindra P.; Schulman, Risa N.; Heber, David (eds.). Pomegranates: ancient roots to modern medicine. CRC Press. p. 168. ISBN 978-0-8493-9812-4.
- ^ Turkish Odyssey Perge-Aspendus-Side-Alanya Archived 14 November 2006 at the Wayback Machine "Side was founded by Aeolians of the Aegean region. The history of the town extends back to the 7C BC. "Side" meant "pomegranate" in the local language. Until the Roman Imperial period, pomegranate was the symbol used on the coins of Side. "
- ^ "Greek SIDE (Pamphylia) AE13. EF-. 1st century BC. Athena - Pomegranate". MA-Shops. Archived from the original on 1 March 2023. Retrieved 1 March 2023.
- ^ "PAMPHYLIA, SIDE. AR Stater, circa 460-410 BC. Pomegranate / Athena". VCoins. Archived from the original on 1 March 2023. Retrieved 1 March 2023.
- ^ "Numismatica Ars Classica - Auction 96 Lot 1114". NumisBids.com. Archived from the original on 1 March 2023. Retrieved 1 March 2023.
Pamphylia, Side. Stater, circa 460-430 BC, ...Pomegranate within guilloche border. Rev. Head of Athena r., wearing Corinthian helmet, hair in a queue. All within incuse square.
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- "Pamphylia, Side - Ancient Greek Coins". WildWinds.com. Retrieved 1 March 2023.
- Side, Pamphylia, AE16. ca. 310-380 BC. Helmeted head of Athena right. / ΣIΔH, pomegranate on a stalk, caduceus to left. SNG France III 772; SNG Pfalz 487-488 cngcoins.com, auction 145, lot 108, Aug. 2006.
- ^ Sear, David R. (1978). Greek coins and their values. London: Seaby. ISBN 978-0-900652-46-2.
- ^ Hodgson, Robert Williard (1917). The pomegranate; Issue 276 of Bulletin. California Agricultural Experiment Station. p. 165. Archived from the original on 3 May 2016.
- ^ Graves, Robert (1992). The Greek Myths. Penguin Books. p. 95. ISBN 978-0-14-017199-0.
- ^ Ovid. Metamorphoses. Vol. V. pp. 385–571.
- ^ Staples, Danny; Ruck, Carl A. P. (1994). The world of classical myth: gods and goddesses, heroines and heroes. Durham, N.C.: Carolina Academic Press. ISBN 978-0-89089-575-7.
- ^ Irving, Paul M. C. Forbes (1990). Metamorphosis in Greek Myths. Clarendon Press. pp. 242–243. ISBN 978-0-19-814730-5.
- ^ Rose, H. J. (2004). A Handbook of Greek Mythology. Routledge. p. 94. ISBN 978-1-134-94756-0.
- ^ "Pausanias, Description of Greece". 2,17,4. Loeb Classical Library. Archived from the original on 3 December 2011. Retrieved 30 November 2011.
- ^ Parashat Tetzaveh Archived 22 August 2006 at the Wayback Machine, Commentary by Peninnah Schram, Congregation B'nai Jeshurun, New York
- ^ Kyrieleis, Helmut. "The Heraion at Samos" in Greek Sanctuaries: New Approaches, Nanno Marinatos and Robin Hägg, eds. 1993, p. 143.
- ^ Christmas Traditions in Greece by folklorist Thornton B. Edwards
- ^ a b Shafer-Elliott, Cynthia (2022), Fu, Janling; Shafer-Elliott, Cynthia; Meyers, Carol (eds.), "Fruits, Nuts, Vegetables, and Legumes", T&T Clark Handbook of Food in the Hebrew Bible and Ancient Israel, T&T Clark Handbooks (1 ed.), London: T&T Clark, pp. 142–143, ISBN 978-0-567-67982-6, retrieved 2025-07-27
{{citation}}: CS1 maint: work parameter with ISBN (link) - ^ a b Seeram, Navindra P. (2006). Pomegranates: Ancient Roots to Modern Medicine. CRC Press. ISBN 978-1-4200-0986-6.
- ^ a b c "A Pomegranate for All Religions" Archived 21 May 2008 at the Wayback Machine by Nancy Haught, Religious News Service
- ^ Mobley, Beth (2009). "Ceremonial Objects from the Collection of Rabbi David A. Whiman". Digital Commons @ Touro Law Center. Retrieved 6 February 2024.
- ^ "What's the Truth about... Pomegranate Seeds?". Ou.org. 5 June 2008. Retrieved 14 June 2012.
- ^ Stephenson, Paul (2010). Constantine: Roman Emperor, Christian Victor. Abrams. p. 1 and fig. 1. ISBN 978-1-4683-0300-1.
- ^ "Al-Rahman verse 68". Quran.com. Retrieved 23 February 2022.
- ^ "Genealogy group propagandized pomegranate, symbol of Armenia, wealth and fertility at official opening of the 2015 Eurovision Song Contest". Armenpress. 18 May 2015. Retrieved 15 December 2020.
- ^ Violet Hudson (19 January 2017). "Pomegranate: the fruit that myths are made of". The Spectator. Archived from the original on 25 January 2021. Retrieved 15 December 2020.
- ^ Paley, Tony (7 October 2014). "The colour of pomegranates: a chance to savour a poetic masterpiece". The Guardian. Archived from the original on 29 May 2016.
- ^ iguide.travel Archived 6 October 2011 at the Wayback Machine Goychay Activities: Pomegranate Festival
- ^ Doré, Henry; Kennelly, S.J. (1914). Researches into Chinese Superstitions, Vol V. (Translated). Shanghai: Tusewei Press. p. 722.
- ^ Chik, Holly (6 March 2022). "Xi Jinping calls for China's ethnic groups to 'stick together like pomegranate seeds'". South China Morning Post.
- ^ Heyn, Birgit (April 1990). Ayurveda: The Indian Art of Natural Medicine and Life Extension. Inner Traditions / Bear & Co. p. 117. ISBN 978-0-89281-333-9.
- ^ Suresh Chandra (1998). Encyclopaedia of Hindu Gods and Goddesses. Sarup & Sons. p. 39. ISBN 978-81-7625-039-9.
Bhumidevi (the earth goddess) ... Attributes: ... pomegranate ...
- ^ Vijaya Kumar (2006). Thousand Names of Ganesha. Sterling Publishers. ISBN 978-81-207-3007-6.
... Beejapoori ... the pomegranate in His hand is symbolic of bounteous wealth, material as well as spiritual ...
- ^ Rostami, Shirin (December 2015). "A Study on Symbols Roles in Shaping Appearances and Forms in Hand-Wovens of Kurdistan Province, Iran". International Journal of Humanities and Cultural Studies. 2 (3): 1086–1095.
- ^ "Pomegranate". The Palestinian Museum. Retrieved 24 March 2025.