Marhab

Marhab ibn Al Harith
مَرْحَبُ بْنُ الحَارِثِ
Ali slays Marhab painting
Died628
Buried
AllegianceJews of Khaybar Oasis
RankCommander
UnitQamus fort battalion

Marhab ibn Al-Harith (Arabic: مرحب بن الحارث) was popularly known as the Knight of Khaybar, a Jewish knight who is noted for his military role in Battle of Khaybar.

Life

Beside his knighthood and excellence in war,[1] he was a poet,[2] and wealthy.[3]

Ancestry

According to some historians he and his sister were from Israelite origin,[4] while some other historians believed he is from Himyarite origin.[5]

Property

He had a sword engraved with the phrase "This is the sword of Marhab; he who tastes it dies",[6] and he resided in a palace.[7]

Battle of Khaybar

The Battle of Khaybar was fought in the year 628 between Muslims and the Jews living in the oasis of Khaybar. Marhab was the commander of the Jewish army in that battle and expressed an outstanding strength and skills. The Muslim historian Shaykh Mufid stated: "No one amongst the Muslims could confront him but Ali ibn Abi Talib killed him in the battlefield".[8]

Death

Historians have given different descriptions about the incident of killing Marhab. According to Sahih Muslim, Ali went to meet Marhab in a single combat. Marhab advanced brandishing his sword and chanting: "Khaybar knows certainly that I am Marhab, a fully armed and well-tried valorous warrior (hero) when war comes spreading its flames". Ali chanted in reply: I am the one whose mother named him Haydar, (synonym of lion) like a lion of the forest with a terror-striking countenance". The narrator said: Ali struck at the head of Marhab and killed him, so the victory (capture of Khaibar) was due to him.[9] Al-Maqrizi recorded: "The Ansari reported that he saw Marhab's mother holding his dead body and weeping".[10] According the book History of Islam Vol. 1, when Ali hit Marhab bin Al-Harith on the head, the strike was as strong as it cut the body of Marhab in two equal pieces. All the soldiers left the battlefield henceforth and the battle was won by the Muslims.

Sirah Ibn-Hisham claims that, Muhammad ibn Maslama killed Marhab. On the first day of the battle his brother Mahmud was fatally injured while he was sitting in the shade of Fort Na'im. Inside the fortress, the Jewish warrior Marhab threw down a millstone, which landed on Mahmud's head.[11]: 511 [12]: 317  It took Mahmud three days to die, during this time, Ibn Maslamah promised to take care of his brother's daughters.[12]: 324 
On the same day, Ibn Maslamah avenged his brother by killing Marhab in a vicious duel which was so intense to the point that palm trees within the garden outside the fortress wall, were chopped-off completely.[13] The battle ended with Ibn Maslamah managing to chop off one of Marhab's legs.[13] However, before Ibn Maslamah delivered the killing blow. he was intercepted by Ali who passed by and cut off Marhab's head. This entitled Ali to take the booty which prompted Ibn Maslamah to argue the claims of Ali to Muhammad, and after they referred their dispute to him, he granted Marhab's sword, shield, cap and helmet to Ibn Maslamah.[13][11]: 513 [12]: 323 [14]: 118  Later, Ibn Maslamah also killed another Jewish champion named Yusayr[12]: 323  and also participated in the squad of those who shielded Muhammad when they besieged the fortress of al-Saab ibn Muadh.[12]: 324  After the battle, Kinana ibn al-Rabi was tortured by Zubayr ibn al-Awwam in the hope that he would reveal where he had hidden the treasure of the Abu'l-Huqayq clan. When Kinana was no longer able to speak, Muhammad ordered al-Zubayr to hand him over to Ibn Maslamah. Ibn Maslamah was allowed to cut off Kinana's head.[11][15]: 515 [12]: 331 [14]: 123 [16]: 135 

References

  1. ^ Nadwi, Abul Hasan. "Al-Sirah Al-Nabawyiah". Ibn Kathir publication. Damascus. page 424
  2. ^ Ali, Jawad. "Al-Mufasal Fi Tarikh Al-Arab". Dar Al-Saqi Publication. 2001. volume 18 page 354
  3. ^ Mohammad-Baqer Majlesi, Bihār al-Anwār, Al-Wafa Publication, Beirut, (1983), volume 21 page 9
  4. ^ al-'Asqalani, Ibn Hajar. "al-Isaba fi tamyiz al-Sahaba". Dar Al-Kutub Al-Elmyiah Publication. Beirut. volume 8 page 155
  5. ^ Al-Suhayli. al-Rawḍ al-unuf fī šarḥ al-sīra al-Nabawiyya li-Ibn Hišām. wa-maʿahu al-Sīra al-Nabawiyya. Dar Ehya Al-Turath Al-Arabi Publication. Beirut. (2000). volume 7 page 98
  6. ^ Ibn Kathir. "Al-Bidāya wa-n-nihāya". Dar Ehya Al-Turath Al-Arabi. Beirut. (1988). volume 4 page 215
  7. ^ Al-Bakri. "Moajam Ma Astajam". Aalam Al-Kutub Publication. Beirut. (1983). volume 2 page 522
  8. ^ Diyar Bakari. "Tarikh al-khamis fi ahwal anfansi nafis". Dar Sader Publication. Beirut. volume 2 page 50
  9. ^ "The Book of Jihad and Expeditions - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)". Sunnah.com. Retrieved 2022-08-22.
  10. ^ Al-Maqrizi. "Emta Al-Asma". Dar Al-Kutub Al-Elmyiah. Beirut. (1999). volume 11 page 292
  11. ^ a b c Muhammad ibn Ishaq. Sirat Rasul Allah. Translated by Guillaume, A. (1955). The Life of Muhammad. Oxford: Oxford University Press.
  12. ^ a b c d e f Waqidi, Muhammad ibn Umar (2011). The Life of Muḥammad: Al-Wāqidī's Kitāb Al-maghāzī. Translated by Rizwi Faizer; Amal Ismail; Abdulkader Tayob. Routledge. ISBN 9780415574341. Retrieved 27 November 2021.
  13. ^ a b c Safiur Rahman Mubarakpuri (1995). Sealed Nectar. the University of Michigan. p. 250. Retrieved 28 November 2021.Khalid Zeed Abdullah Basalamah (2017). Sirah Nabawiyyah ke 17 - Perang Khaibar; of Sirah Nabawiyah by Khalid Basalamah commentary (in Indonesian and Arabic). Jakarta, Java Island. Event occurs at 1h12m11s-1h19m51s.
  14. ^ a b Muhammad ibn Jarir al-Tabari. Tarikh al-Rusul wa'l-Muluk. Translated by Fishbein, M. (1997). Volume 8: The Victory of Islam. Albany: State University of New York Press.
  15. ^ Muhammad ibn Saad. Kitab al-Tabaqat al-Kabir vol. 3. Translated by Bewley, A. (2013). The Companions of Badr. London: Ta-Ha Publishers.
  16. ^ Muhammad ibn Jarir al-Tabari. Tarikh al-Rusul wa'l-Muluk. Translated by Poonawala, I. K. (1990). Volume 9: The Last Years of the Prophet. Albany: State University of New York Press.