De principis instructione
| De principis instructione | |
|---|---|
| Instruction for a Ruler | |
| Author(s) | Gerald of Wales |
| Language | Latin |
| Date | 1191 |
| Date of issue | 1216-1217 |
| Manuscript(s) | Cotton MS Julius B XIII |
| Genre | Mirror for princes |
De principis instructione (Instruction for a Ruler) is a Latin work by Gerald of Wales. It is divided into three "Distinctions". The first contains moral precepts and reflections; the second and third deal with the history of the later 12th century, with a focus on the character and acts of king Henry II of England and especially his disputes with the kings of France, Louis VII and Philip II and with his own four sons, Henry the Young King, Geoffrey, Duke of Brittany, Richard, count of Poitou and John Lackland.
Gerald was learned in classical, Biblical and medieval Latin literature and in this work cites the Bible, Servius (the commentator on Virgil), Gildas, the Itinerarium Regis Ricardi and many other works.
Composition
Divided into three distinctions, De principis instructione is a treatise on kingship by Gerald of Wales that serves as a polemical critique of contemporary English governance.[1] The first distinction takes the form of a "mirror for princes" and is largely derivative, while the second and third distinctions are an extended polemic against Henry II and his heirs, identifying and denouncing their vices.[2][3] This has led the book to be classified by Jean-Philippe Genet and others as an "anti-mirror", a demonstration of how a prince should not act.[3]
De principis instructione was first composed in 1191 but was circulated, after revisions, in 1216 or 1217 during the First Barons' War.[4] This crisis, during which it appeared that the Angevin dynasty was about to be replaced by the French Capetian dynasty, allowed Gerald to write his polemic.[5]
The extensive revisions resulted in inconsistencies in the work. One instance involves Gerald praying that God will preserve King John "for the tranquil peace of the people and ecclesiastical liberty", but later extensively condemning him for his "wicked tyranny".[5]
Contents
The book was intended as an educational work to instruct princes in governance. The first distinction provides moral teachings derived from earlier authors, while the second and third distinctions provide instruction through historical example.[4]
It contains a preface inserted late in the writing of the work that dedicates it to Louis VIII of France, then Prince Louis. From this late insertion Charles F. Briggs and Cary J. Nederman contend that the original intention was to have the work undedicated.[3]
First distinction
The primary theme of the first distinction is the difference between a good prince and a tyrant, based on differences in moral character. Gerald does this in the first fifteen chapters by listing moral virtues, and then in the remaining six by discussing more generally the difference between good princes and tyrants.[4]
Throughout this distinction he focuses on temperance, presenting it as a common ground for all virtues, demonstrating his concern of rulers governed by their emotions and the resulting injustice.[4]
Topics include Britain as a land fertile in tyrants; the Picts and Scots; old English laws about shipwrecks; the recent discovery of King Arthur's tomb in the isle of Avalon; King Edward the Confessor; the virtues of King Louis VII of France
- The monarch's moderation
- The monarch's gentleness
- The monarch's shyness
- The monarch's chastity
- The monarch's patience
- The monarch's temperance
- The monarch's clemency
- The monarch's munificence
- The monarch's magnificence
- The monarch's justice: especially on the admirable punishment of crimes in France, where a first offence is punished with public whipping, if once repeated with mutilation or branding, if twice repeated with blinding or hanging
- The monarch's prudence
- The monarch's foresight
- The monarch's modesty
- The monarch's boldness and bravery
- The monarch's glory and nobility
- The difference between a king and a tyrant
- Bloody deaths of tyrants
- Praiseworthy lives and deaths of good monarchs
- On the names of monarchs
- The monarch's religion and devotion: especially on the remarkable chastity of kings Louis VII and Louis VIII of France
- The monarch's good conduct and fitting end
Second distinction
- The earlier years of king Henry II of England's reign and the vast increase in his territories
- Principal visitors to England during his reign
- His later crimes and the martyrdom of Thomas Becket
- The wheel of Henry II's fortune and his continual disputes with his sons
- Letter showing that Louis VII and Henry II agreed to go on pilgrimage to Jerusalem together
- The two Cardinals who came to Normandy to enquire into the death of Thomas Becket
- The three monasteries promised in compensation for the failed pilgrimage, and how the promise was evaded
- God's punishment on Henry II and the death of Henry the Young King
- The titles of "Henry III" (the Young King)
- Geoffrey, Duke of Brittany's second estrangement from his father, and his sudden death
- The titles of Geoffrey and of John Lackland
- God's warnings to Henry II and how they were ignored
- The revelation of Robert of Estreby
- How God urged Henry II to change his ways, with warnings and punishments but also with kindnesses
- Letter detailing the agreement between Henry II and Philip II of France
- Letter showing that Henry II arranged peace between Philip II and Philip, Count of Flanders
- Letter showing that Henry II's testament was made at Waltham
- Privileges requested from Pope Alexander III, mainly concerning Wales
- Privileges concerning Ireland
- The Council of Cashel
- Titles of Henry II (copied from Gerald's work Topography of Ireland)
- Saladin's attack on the Kingdom of Jerusalem
- Pope Urban III's letter to England on this subject
- Patriarch Heraclius of Jerusalem's visit to England to ask king Henry II's help
- Pope Lucius III's letter of advice and warning to Henry II
- Gerald's own conversation with Henry II on this subject
- Henry II's reply, given at London, and the Patriarch's complete failure
- The Patriarch's prophetic warnings to Henry II
- A description and characterization of Henry II
- Notable contemporary events in England
- If the end is favourable the history is praiseworthy
Third distinction
- The last meeting between Louis VII and Henry II, and Louis's prayer
- First territorial arrangements of Philip II of France
- Jerusalem meanwhile almost wholly conquered by the Muslims
- Pope Clement III's letter demanding the aid of the faithful
- Richard, Duke of Poitou takes the Cross, first among leaders north of the Alps, and sets a noble example
- On astrology
- Duke Richard sets out in spite of his father's obstruction
- Titles of Duke Richard
- Henry II's tithe intended to finance the Third Crusade
- Duke Richard estranged from his father and allied with Philip II of France
- Henry II's confusion and anger
- Why is Normandy less well defended than in the past? Question and answer
- King Henry II's groin trouble and his late and forced confession
- The dream of Richard de Riduariis and its fulfilment
- Frederick Barbarossa takes the Cross
- Gerald's dream about the Crusade
- The Emperor's bravery and his challenge to Saladin
- Saladin's reply
- The Emperor's journey through Hungary, crossing of the Danube, and journey through Bulgaria to Macedonia
- The messengers sent to Isaac II Angelos at first arrested, then released
- The deceptions of Kilij Arslan II of the Sultanate of Rûm
- The Emperor drowned in Lesser Armenia; the army reaches Antioch
- Frederick VI, Duke of Swabia leads them from Antioch to Tyre and Acre
- Henry II is driven from the burning city of Le Mans
- The French capture Tours and besiege Henry II at Azay-le-Rideau
- The death of Henry II
- The unfavourable family background of Henry II and Queen Eleanor of Aquitaine and of their children
- Events presaging Henry II's death
- Dreams presaging his death
- The dream of William II of England and the resemblance of his death to that of Richard I
- Some afterthoughts
Sources
Gerald used a variety of sources to construct De principis instructione. He frequently references Moralium dogma philosophorum and De officiis by Ambrose of Milan, and was the first author to extensively use both texts. He also references De inventione by Cicero, and Formula vitae honestae by Martin of Braga.[4]
Istvan P. Bejczy proposes that he also used the definitions of twenty-four virtues by the anonymous author Magister G, a contemporary glossator of Roman law, combined with the definitions in Moralium dogma philosophirum. Hermann Kantorowicz agreed that it was possible Gerald used Magister G as a source, but preferred the argument that they were the same person.[4]
In the third distinction Gerald describes a letter from Saladin to the Holy Roman Emperor using wording identical to that in Itinerarium Peregrinorum 1. From this Helen J. Nicholson proposes that the Itinerarium was also used as a source for De principis instructione.[6]
Reception and influence
Modern scholars treat De principis instructione as an important work, but it saw limited use in the medieval period with only Ranulph Higden's Polychronicon relying on it. However, the impact of De principis instructione was wider than the surviving manuscript evidence alone would suggest due to the reliance of later authors, including Henry Knighton and John Brompton, on Higden's work.[5]
It survives in a single manuscript that was produced during the second quarter of the fourteenth century. This manuscript contains Gerald's second, revised edition, and was later owned by John Leland and was bound into Cotton MS Julius B XIII for Robert Cotton with a copy of the Chronicle by Hugh of Saint-Victor and part of the Chronicle of Melrose Abbey.[7][8]
The work reached its widest audience in the mid-nineteenth century after the second and third distinctions were translated by Joseph Stevenson. A complete translation was published in 2018 by Robert Bartlett.[5]
References
- ^ Mews, Constant Jan; Neal, Kathleen (2025-10-01). Addressing Injustice in the Medieval Body Politic (1 ed.). London: Routledge. p. 251. doi:10.5117/9789463721271. ISBN 978-1-003-69044-3.
- ^ Lambertini, Roberto (2011), Lagerlund, Henrik (ed.), "Mirrors for Princes", Encyclopedia of Medieval Philosophy, Dordrecht: Springer Netherlands, pp. 791–797, doi:10.1007/978-1-4020-9729-4_338, hdl:11393/157835, ISBN 978-1-4020-9728-7, retrieved 2026-02-21
{{citation}}: CS1 maint: work parameter with ISBN (link) - ^ a b c Briggs, Charles F.; Nederman, Cary J. (2022-12-05). "Western Medieval Specula, c. 1150-c. 1450". In Perret, Noëlle-Laetitia; Péquignot, Stéphane (eds.). A Critical Companion to the 'Mirrors for Princes' Literature. BRILL. pp. 160–196. doi:10.1163/9789004523067_008. ISBN 978-90-04-52306-7.
- ^ a b c d e f Bejczy, István P. (2006). "Gerald of Wales on the Cardinal Virtues: A Reappraisal of "De Principis Instructione"". Medium Ævum. 75 (2): 191–201. doi:10.2307/43632761. ISSN 0025-8385.
- ^ a b c d McGlynn, Sean (2019). "Review of "Instruction for a Ruler / De Principis Instructione"". Royal Studies Journal. 6 (1): 103–105.
- ^ Nicholson, Helen J. (2019-08-01). "The construction of a primary source: The creation of Itinerarium Peregrinorum 1". Cahiers de recherches médiévales et humanistes (37): 143–165. doi:10.4000/crm.17272. ISSN 2115-6360.
- ^ "Cotton MS Julius B XIII - British Library Archives and Manuscripts Catalogue". searcharchives.bl.uk. Retrieved 2026-02-21.
- ^ Winkler, Emily A (2019). "Review of Instruction for a Ruler: De principis instructione". Medium Aevum. 88 (1).
Bibliography
- Bartlett, Robert (2018). Gerald of Wales: De principis instructione/Instruction for a Ruler. Oxford: Oxford University Press. ISBN 978-0-19-873862-6.
- Giraldus Cambrensis De instructione principum libri iii. London: Anglia Christiana, 1846. [Book 1 omitted]
- Recueil des historiens des Gaules et de la France vol. 18 ed. M.-J.-J. Brial. New ed. Paris: Palmé, 1879. [Chapters irrelevant to French history omitted]
- Giraldus Cambrensis ed. Brewer (Rolls Series). London
- Bejczy, István P. (2006). "Gerald of Wales on the cardinal virtues: a reappraisal of De principis instructione". Medium Ævum. 75 (2): 191–201. doi:10.2307/43632761. JSTOR 43632761.
External links
- The original Latin chapter headings of De instructione principis (from the Latin Vicipaedia)
- London, British Library, Cotton MS Julius B XIII, ff 48–173: sole surviving manuscript of the work