Crown Prince Sado

Yi Seon
King of Joseon
(posthumously)
Emperor of Korea
(posthumously)
19th century portrait
Regent of Joseon
Tenure15 March 1749 – 4 July 1762
MonarchYeongjo
Crown Prince of Joseon
Tenure25 April 1736 – 4 July 1762
InvestitureInjeongjeon Hall, Changdeokgung
PredecessorCrown Prince Haeng
SuccessorCrown Prince Yang
Born13 February 1735
Jipbokheon Pavilion, Changgyeonggung, Hanseong, Joseon
Died12 July 1762(1762-07-12) (aged 27)
Munjeongjeon Hall, Changgyeonggung, Hanseong, Joseon
Burial
Yungneung, Yunggeolleung Cluster, Hwaseong, South Korea
Spouse
(m. 1744)
Issue
Detail
Names
Yi Seon (이선; 李愃)
Regnal name
Sudeok Dongyeong Hongin Gyeongji Jangryun Yungbeom Gimyeong Changhyu Chanwon Heonseong Gyesang Hyeonhui (수덕돈경홍인경지장륜융범기명창휴찬원헌성계상현희; 綏德敦慶弘仁景祉章倫隆范基命彰休贊元憲誠啓祥顯熙)[a]
Posthumous name
  • Joseon: Crown Prince Sado (사도세자; 思悼世子) → Crown Prince Sado Jangheon (사도장헌세자; 思悼莊獻世子)
  • Korean Empire: Emperor Sinmun Hwanmu Jangheon Gwanghyo Ui (신문환무장헌광효의황제; 文桓武莊獻廣孝懿皇帝)
Temple name
Jangjong (장종; 莊宗) → Jangjo (장조; 莊祖)[b]
ClanJeonju Yi
DynastyYi
FatherKing Yeongjo
Mother
ReligionKorean Confucianism (Neo-Confucianism)
Korean name
Hangul
사도세자
Hanja
思悼世子
RRSado seja
MRSado seja
Art name
Hangul
의재
Hanja
毅齋
RRUijae
MRŬijae
Courtesy name
Hangul
윤관
Hanja
允寬
RRYungwan
MRYun'gwan

Crown Prince Sado (Korean사도세자; Hanja思悼世子; 13 February 1735 – 12 July 1762), personal name Yi Seon, also known by his temple name King Jangjo, was the second son of Yeongjo of Joseon and the biological father of King Jeongjo. Due to the prior death of his elder half-brother, Crown Prince Hyojang, the new prince was the probable future monarch. However, at the age of 27, he died, most likely of dehydration and possibly of starvation, after being confined in a rice chest in the heat of summer at the order of his father.[1] Following the establishment of the Korean Empire, he was honored as Emperor Ui.

Biography

Biography

Lady Hyegyŏng, Sado's wife, wrote a memoir in 1805 detailing their life together. She records that the prince suffered a severe illness in 1745, during which he often lost consciousness.[2] Although he recovered, the tense relationship between Sado and his father, King Yeongjo, led to him experiencing severe anxiety whenever in his father's presence.[3] When Sado came of age at 15, his father appointed him regent, giving him the power to make decisions on administrative matters.[4] During his regency, the disputes between the Soron and Noron factions became stronger, much to Yeongjo's disappointment.[5] Lady Hyegyŏng describes King Yeongjo as perpetually dissatisfied with whichever course of action Sado chose.[6] Yeongjo also did not permit Sado to visit the ancestral tombs until as late as 1756, nor was he allowed to attend auspicious court events.[7] Moreover, Yeongjo always chastised his son in front of a large crowd, either of palace ladies or eunuchs.[8] As a result, Sado formed a strong bond with his elder sister Princess Hwahyeop, who was similarly disliked by their father. When she died in 1752, Sado is reported to have grieved intensely.[9]

In 1752, Sado read a Taoist text called Okchugyeong (옥추경; 玉樞經). Whilst reading, he hallucinated that he saw the Thunder God. Court records also reveal that Yeongjo once scolded Sado by declaring that "the thunder on the previous night was a warning that [Sado] should develop moral virtue". Henceforth, Sado was terrified of thunder and refused to touch any object engraved with the word.[10]

Also around 1752, Sado favored a palace maid (Lady Im, posthumously Concubine Suk), and she later became pregnant. Fearing his father's reprimand, Sado forced her to take abortive medicine, but nevertheless, the child was born safely. Arrangements for the delivery and housing were made by Lady Hyegyŏng.[11]

Illness

In 1757, Sado's legal grandmother (Queen Inwon) and his adoptive mother (Queen Jeongseong) died within a month of each other. He had been close to both of them and their deaths led to a marked deterioration in his mental health and relationship with his father.[12] As a way of dealing with his frustration and rage, Sado beat his eunuchs.[8] In the same month as the burial of Queen Jeongseong, Sado walked into his chambers holding the severed head of a eunuch whom he had killed, forcing the palace ladies and his wife to view it. After this, he frequently killed palace servants to release his emotions,[13] as well as assaulting and raping many maids.[13] Lady Hyegyŏng reported Sado's issues to his biological mother, Concubine Yeong, but begged her not to speak to anyone about the matter, as she feared for her safety if Sado discovered she had told anyone.[13]

In late 1757, Sado took as his concubine a palace maid named Park Bing-ae (posthumously Concubine Gyeong); she had previously served his legal grandmother, Queen Inwon, so the relationship was considered taboo.[14] When Yeongjo found out, he berated his son and Sado eventually jumped down a well in an attempt to drown himself, but a guard pulled him out. Lady Hyegyŏng had, by this point, managed to have the maid hidden in the home of Sado's younger sister, Princess Hwawan.[15]

By 1758, a previous phobia of Sado's regarding clothing (vestiphobia) became intensely problematic. He used such large amounts of clothing that his stipend as crown prince could not cover the expenses. Lady Hyegyŏng reported being forced to borrow money from her father, as well as having to spend much of her own time making new clothes.[16] Sado's obsessions lengthened the time he required to dress, and the process was sometimes deadly.

For him to get dressed, I had to have ten, twenty, or even thirty sets of clothes laid out. He would then burn some, supposedly on behalf of some ghost or other. Even after this, if he managed to get into a suit of clothes without incident, one had to count it as great good luck. If, however, those serving him were to make the slightest error, he would not be able to put his clothes on, no matter how hard he tried. In the process, people were hurt, even killed. It was truly dreadful.

On his birthday in 1760, Sado suffered an outburst of rage, cursing his biological mother, Concubine Yeong, as well as his children.[18] After this, he demanded that Princess Hwawan use her influence over their father to move palaces and allow Sado to visit the springs at Onyang.[19] He also threatened to "slash Princess Hwawan with [his] sword", an event witnessed by Lady Hyegyŏng and Concubine Yeong.[20]

In 1761, Park Bing-ae, who had given birth to two sons by this time, was beaten by Sado in a fit of rage while he was getting dressed. He left her on the floor, where she died of her injuries. Lady Hyegyŏng prepared her body for the funeral rites, but, on his return, Sado reportedly said nothing about the death.[21]

While Lady Hyegyŏng claimed he didn't treat her in the same way, she noted he would beat any woman who resisted his sexual overtures and that he "tore their flesh" until they gave in. There is one documented incident in which Sado was physically violent toward his wife, throwing a go board at her face and making it necessary for Lady Hyegyŏng to avoid court events to hide the bruises.[22]

Execution

In the summer of 1762, rumors that Sado had attempted to enter the main palace to kill King Yeongjo spread around the court.[23] Fearing for the safety of her grandchildren, Concubine Yeong begged Yeongjo to deal with Sado.[24] By court rules, the body of a royal could not be defiled and, under the then-common practice of communal punishment, Sado's wife and children (including the royal family's only direct heir) could also face death if he were executed as a criminal.[25] As a solution, Yeongjo ordered Sado to climb into a wooden rice chest (roughly 1.3 meters square / 4 feet square) on a hot July day in 1762.[26] According to Lady Hyegyŏng's memoirs, Sado begged for his life before getting into the chest, and later attempted to get out.[27]

Lady Hyegyŏng, along with her children, was taken to her father's house on the same day. After two days, King Yeongjo had the chest containing Sado tied with rope, covered with grass, and moved to the main palace.[28] Sado responded from inside the chest until the night of the seventh day; the chest was opened and he was pronounced dead on the eighth day.[29] Yeongjo then restored him to the position of crown prince and gave him the posthumous name Sado (사도; 思悼), meaning "thinking of with great sorrow".[30]

Conspiracy theories

During the 19th century, there were rumors that Crown Prince Sado had not been mentally unstable, but had been framed by political rivals; however, these rumors are contradicted by his wife in the Memoirs of Lady Hyegyŏng. According to historians, there is no evidence that Sado was the victim of a conspiracy.[31]

Burial

Crown Prince Sado was initially buried on Mount Baebong in Yangju (present-day Dongdaemun District, Seoul). His body was moved by King Jeongjo to its current location near Suwon in 1789, and the tomb was named Hyeonnyungwon (현륭원; 顯隆園). Five years later, the Hwaseong Fortress was built by Jeongjo, specifically to memorialize and honor his biological father. Lady Hyegyŏng was buried with her husband after her death in 1816.

Sado received a temple name and was posthumously elevated to the status of emperor during Gojong's reign, in 1899. His tomb was upgraded accordingly and renamed Yungneung (융릉; 隆陵).

Taboo and reinstatement

Crown Prince Sado was reinstated as crown prince fifteen days after his death, but King Yeongjo banned any mention of his name for the rest of his reign. Because of this decision, Sado's son, Jeongjo, ascended the throne following the passing of Yeongjo as the heir of Crown Prince Hyojang. Upon becoming king, however, one of Jeongjo's first statements was to declare, "I am the son of Prince Sado."[32] Jeongjo always showed great filial devotion to his biological father, and enhanced his posthumous name, which is the origin of the latter's alternative title, Crown Prince Jangheon (장헌세자; 莊獻世子).

Worship

In Korean shamanism, Sado is worshiped as wangshin (왕신; 王神; lit. ''King God'').[33][34]

Family

  • Father: King Yeongjo of Joseon (조선의 영조대왕; 31 October 1694 – 22 April 1776)
    • Grandfather: King Sukjong of Joseon (조선의 숙종대왕; 7 October 1661 – 12 July 1720)
    • Biological grandmother: Concubine Suk of the Haeju Choe clan (숙빈 최씨; 17 December 1670 – 9 April 1718)
    • Legal grandmother: Queen Inwon of the Gyeongju Kim clan (인원왕후 김씨; 3 November 1687 – 13 May 1757)
  • Biological mother: Concubine Yeong of the Jeonui Yi clan (영빈 이씨; 5 August 1696 – 12 August 1764)
    • Grandfather: Yi Yu-beon (이유번)
    • Grandmother: Lady, of the Hanyang Kim clan (한양 김씨)
  • Adoptive mother: Queen Jeongseong of the Daegu Seo clan (정성왕후 서씨; 2 January 1693 – 23 March 1757)
Consort(s) and their respective issue
  • Queen Heongyeong of the Pungsan Hong clan (헌경왕후 홍씨; 6 August 1735 – 13 January 1816)
  • Concubine Suk of the Buan Im clan (숙빈 임씨)
  • Concubine Gyeong of the Park clan (경빈 박씨; ? – January 1761)
    • Princess Cheonggeun (청근옹주; 1758 – 10 October 1835), third daughter
    • Yi Chan, Prince Eunjeon (은전군 이찬; 4 October 1759 – 27 September 1777), fifth son
  • Palace Lady Yi (수칙 이씨; 守則 李氏)[c]

Ancestry

Ancestors of Crown Prince Sado
King Hyojong
King Hyeonjong
Queen Inyeol of the Cheongju Han clan
King Sukjong
Kim U-myeong
Queen Myeongseong of the Cheongpung Kim clan
Lady, of the Eunjin Song clan
King Yeongjo
Choe Tae-il
Choe Hyo-won
Lady, of the Pyeonggang Jang clan
Concubine Suk of the Haeju Choe clan
Hong Gye-nam
Lady, of the Namyang Hong clan
Lady, of the Gangneung Kim clan
Yi Seon, Crown Prince Sado
Yi Yeong-im
Yi Yu-beon
Concubine Yeong of the Jeonui Yi clan
Kim U-jong
Lady, of the Hanyang Kim clan
Lady, of the Jeonju Yi clan

Notes

  1. ^ Known as honorific name (존호; 尊號) in the Sinosphere, its closest equivalent in the English-speaking world is the regnal name.
  2. ^ Conferred in September and December 1899, respectively.
  3. ^ Suchik (수칙; 守則); female official in the crown prince's palace, whose rank was equivalent to the junior sixth rank in the Internal Court.

References

  1. ^ The Memoirs of Lady Hyegyŏng, translated JaHyun Kim Haboush, p. 321
  2. ^ Kim Haboush (2013), p. 252.
  3. ^ Kim Haboush (2013), p. 254.
  4. ^ Kim Haboush (2013), p. 256.
  5. ^ 우리역사넷. contents.history.go.kr. Retrieved 6 April 2022.
  6. ^ Kim Haboush (2013), p. 258.
  7. ^ Kim Haboush (2013), p. 272.
  8. ^ a b Kim Haboush (2013), p. 281.
  9. ^ Kim Haboush (2013), p. 263.
  10. ^ Kim Haboush (2013), p. 265.
  11. ^ Kim Haboush (2013), p. 266.
  12. ^ Kim Haboush (2013), pp. 274–278.
  13. ^ a b c Kim Haboush (2013), p. 282.
  14. ^ Kim Haboush (2013), pp. 283–284.
  15. ^ Kim Haboush (2013), pp. 284–285.
  16. ^ Haboush, "Memoirs" p. 289
  17. ^ Kim Haboush (2013), p. 289.
  18. ^ Kim Haboush (2013), p. 294.
  19. ^ Kim Haboush (2013), pp. 295–296.
  20. ^ Kim Haboush (2013), p. 296.
  21. ^ Kim Haboush (2013), p. 301.
  22. ^ Kim Haboush (2013), p. 297.
  23. ^ Kim Haboush (2013), p. 316.
  24. ^ Kim Haboush (2013), p. 318.
  25. ^ Kim Haboush (2013), p. 2.
  26. ^ The Memoirs of Lady Hyegyŏng (한중록; 閑中錄)
  27. ^ Kim Haboush (2013), p. 320.
  28. ^ Kim Haboush (2013), p. 324.
  29. ^ Kim Haboush (2013), p. 325.
  30. ^ Kim Haboush (2013), p. 327.
  31. ^ Mitchell, Robbie (17 January 2023). "Prince Sado in the Rice Chest: Political Victim or Psychopath?". Historic Mysteries.
  32. ^ "Veritable Records of Jeongjo, day 10, month 3, year 0 of Jeongjo's reign". Veritable Records of the Joseon dynasty. Retrieved 17 September 2020.
  33. ^ Kim, Taegon (1995). "왕신" [Wangshin]. Encyclopedia of Korean Culture (in Korean).
  34. ^ Choi, Gil-seong (1995). "뒤주대왕신" [Duju Daewangshin]. Encyclopedia of Korean Culture (in Korean).
  35. ^ Jin, Eun-soo (15 October 2015). "The ever-changing history of Prince Sado". Korea JoongAng Daily. Retrieved 22 October 2015.
  36. ^ Shin Ji-won (15 November 2021). 도상우, '옷소매 붉은 끝동; 특별 출연...짧지만 강렬한 존재감 [Do Sang-woo, special appearance on 'Red Sleeves'...Short but strong presence] (in Korean). Ten Asia. Retrieved 30 November 2021 – via Naver.

Works cited