Apišal
Apišal (A-pi4-sal4ki) is an ancient Near Eastern city known from the 2nd half of the 3rd millennium BC in the Akkadian Empire period and especially the Ur III Empire period. In Ur III times it was one of four districts of the Umma province along with Da-Umma, Gu’edena, and Mušbiana.[1] It is currently unlocated though it is known to be in the northeastern area of Umma on the Tigris river though it was originally thought to be near Mari due to conflating it with Abarsal.[2][3] There are no historical mentions of Apišal after the end of the 3rd millennium BC though it does appear in literary and omen texts into the 1st millennium BC.[4] The site of Tell Muhalliqiya has been proposed as its location.[5]
In the Ur III period institutions called "mar-sa" handled harbor administration and its related activities including boat building and repairing and storage of raw material. There was a "mar-sa" at Apišal.[6] [7] It is also known that there was a "weir of Apišal" which supports the notion Apišal was on a river or major canal.[8]
Apišal is mentioned in a number of Mesopotamian omen (extispicy) texts. An example:
"If the liver has two Fingers and there is a Weapon on the right of the gall-bladder and it points to the left (and) [in front of it] there are seven splits (and) there is a hole var. there are holes on the left of the gall-bladder, it is an omen of Narām-Sîn [who by] this [om]en marched against Apišal and made a [brea]ch, captured Rēš-Adad, the king of Apišal, and the chief minister of Apišal"[9][10]
In that period rulers, towns, and religious institutions had "banners" complete with silver, or silver and gold at the highest level. Apišal is known to have had its own banner.[11] Besides being known as a source for "good beer" it is known to have been a significant supplier of wool and of fish, the later being sometimes shipped "upstream" to Nippur, as well as a having a granary.[11][12][13][14]
The city is also featured in the later fragmentary Sumerian literary composition Narām-Sîn and the Lord of Apišal (BM 139965).[15][16]
History
Akkadian Empire period texts from Susa mention Apišal. Some commercial texts refer to emmer wheat brought from there.[17] Some translations of the text about the widespread revolt against Akkad ruler Naram-Sin of Akkad (c. 2255–2218 BC) name Apišal as one of the revolting cities. In that recension the ruler of Apišal is named as Ri-iš-dAdad.[18][19]
While essentially all textual mentions of Apišal come from the late 3rd millennium BC period, primarily from the Ur III Empire, it has been suggested that the city was mentioned in the early 2nd millennium Old Babylonian period in the region around Ebla, Mari, and Alalakh partly based on a presumed equivalence of Abarsal and Apišal.[20] A text (c. 1786–1776) from Mari, a letter from Yasmah-Addu to Aplahanda of Kargemish, mentioned a ruler Mekum of possibly Apišal.[21] A tablet from Alalakh, again based on the Abarsal correspondence, is said to suggest that a Nawar-adal was a ruler of Apišal in this period.[22]
Religion
Ur III period texts show regular offerings (sá-du₁₁ diĝir-re-ne) for Šara of Apišal ((dŠára A-pi4-sal4ki)), Ninura of Apišal, and Šulgi of Apišal. Similar offerings were made to Šara of KI.AN (dŠára KI.ANki) and Šara of Anzubbar (dŠára-anÁnzumušen-bábbar).[23] There was also a priestess of Iškur (Haddad) in Apišal. A Nin-Zabala (Inanna of Zabalam) of Apisal is also mentioned.[24][25] In some texts Šulgi of Apišal is replaced by Lamma-lugal (Lamma-Sulgira) of Apišal.[26] The Lamma-lugal, the embodiment of an deified Ur III ruler, is not fully understood though it has been suggested that it took the form of a statue. There was also known to be a dLamma-lugal KI.ANki[27][28] Another text reads "1 1/2 sila3 of good ghee, oil of the emblem of Nin-ura of Apisal".[29] And another "good reed, fodder for the fattening sheep, the regular offerings of Šara, torn out in the field of Naram-Sin, to the sheep fold in Apišal carried".[30] It is known that the Šara cult center in Apišal produced beer based on a text showing that 1,950 liters of "good beer" has been provided to the governor that year.[11]
Location
Earlier on Apišal was speculated to be in Syria. Now it is generally considered to be in the area of Umma. In the late 3rd millennium BC Umma, originally an independent kingdom then a province of the Ur III Empire, contained the major cities of Umma and Apišal (followed by Guedena, Kamari, KI.AN, Karkar, Edana, Guab and Nagsu). Apišal is known to have been near the border with Lagash based on texts. Also a location in Lagash was named "Apisal i.dub = Apišal silo". There are two known large archaeological sites in the Umma region which show occupation in the late 3rd millennium BC, Tell Jidr which is thought to be Karkar and Tell Zichariya (WS 213).[31]
Apišal is known to have been on the Tigris river.[32][33] Apišal is known to have provided the personnel for the "roadhouse" of Pashime which lay on the nearby Persian Gulf coast to the east.[34]
One proposal for the location of Apišal is Muhallaqiya (Tell Muhalliqiya, Tell Mehaliqyyat) partly based on its location on the Tigris in the northeastern area of Umma and its 30 kilometer distance from Umma, it being known that Apišal was 2 or 3 walking days from Umma.[33] The ancient course of the Tigris passing the site was detected on satellite imagery.[35][36]
It is known that 15 man-days were expended floating a boat from Apišal to E-duru5-ma-ri, the "Mari village" There was a "Elamites' Village" in Lagash.[37] A tablet reports "barges of 60 gur (capacity), 2 ban2 (per day) each, their skippers piloting, ... from Apišal to Nippur, with wool filled ..."[38] A number of barges being sent to Nippur are recorded.[30] Shipments of grain were also shipped by boat from Apišal to Garšana.[39] Another text records a 19 day journey from Puzrish-Dagan via the Id-Ka-sahar canal to the Tigris and thence down to Apišal.[33]
See also
References
- ^ [1] Stephanie Rost, "Written Sources in the Empirical Investigation of Ancient Irrigation: The Operation of the I-sala Irrigation System in the Umma Province in Late Third-Millennium BCE Southern Mesopotamia", in Irrigation in Early States: New Directions, Oriental Institute Seminars 13, Chicago: The Oriental Institute, pp. 137–174, 2022 ISBN 978-1-61491-071-8
- ^ Gelb, I. J., "Studies in the Topography of Western Asia", The American Journal of Semitic Languages and Literatures, vol. 55, no. 1, pp. 66–85, 1938
- ^ Otto, Adelheid, "Archeological Perspectives on the Localization of Naram-Sin’s Armanum", Journal of Cuneiform Studies, vol. 58, pp. 1–26, 2006
- ^ [2]Foster, Benjamin R, "Naram-Sin in Martu and Magan", RIM Project, 1990
- ^ [3]Rost, Stephanie, "Watercourse management and political centralization in third-millennium BC Southern Mesopotamia: a case study of the Umma Province of the Ur III period (2112-2004 BC)", Dissertation, State University of New York at Stony Brook, 2015
- ^ D’Agostino, Franco, and Licia Romano, "The Harbor of Abu Tbeirah and The Southern Mesopotamian Landscape in the 3rd Mill. BC: Preliminary Considerations", Rivista Degli Studi Orientali, vol. 91, no. 1/4, pp. 33–45, 2018
- ^ Földi, Zsombor J., "New evidence on the understanding of “gaba-aš” and “gaba-ta” in the Ur III messenger texts", N.A.B.U. 2021 nᵒ 3 (septembre), pp. 161-162, 2021
- ^ Niederreiter, Zoltán, "Fourteen Ur III Texts Belonging to the Bibliothèque de l’Arsenal and the Département Des Monnaies, Médailles et Antiques", Akkadica 135/1, pp. 73–105, 2014
- ^ Nicla De Zorzi, "The Death of Utu-Hegal and Other Historical Omens", Journal of Cuneiform Studies, vol. 68, pp. 129–51, 2016
- ^ Goetze, Albrecht, "Historical Allusions in Old Babylonian Omen Texts", Journal of Cuneiform Studies, vol. 1, no. 3, pp. 253–65, 1947
- ^ a b c Marek Stępień, "The Economic Status of Governors in Ur III Times: An Example of the Governor of Umma", Journal of Cuneiform Studies, vol. 64, pp. 17–30, 2012
- ^ Cripps, Eric L., "The Structure of Prices in the Neo-Sumerian Economy (II): The Wool: Silver Price Ratio", Revue d’Assyriologie et d’archéologie Orientale, vol. 113, pp. 13–38, 2019
- ^ Borrelli, N., "Fisheries in Ur III Southern Mesopotamia", Annali Sezione Orientale, 81(1-2), pp. 3-38, 2011
- ^ Sharlach, T. M., "The Bala of the Province of Umma: Part I: Commodities", in Provincial Taxation and the UR III State. Leiden, The Netherlands: Brill, pp. 23–59, 2004
- ^ J. Goodnick Westenholz, "Legends of the Kings of Akkade: the texts", Vol. 7, Eisenbrauns, 1997
- ^ Güterbock, H. G., Ernst F. Weidner, and T. G. Pinches, "Keilschrifttexte nach Kopien von TG Pinches. Aus dem Nachlass veröffentlicht und bearbeitet.(Fortsetzung)", Archiv für Orientforschung 13, pp. 46-55, 1939
- ^ Foster, Benjamin R., ""International“ Trade at Sargonic Susa (Susa in the Sargonic Period III)", Altorientalische Forschungen, vol. 20, no. 1, pp. 59-68, 1993
- ^ Jonker, G., "Choices I: The Construction of the Past in the Old Babylonian Period". in The Topography of Remembrance, Leiden, The Netherlands: Brill, pp. 109-132, 1995
- ^ Winters, R. D., "Negotiating exchange: Ebla and the international system of the early bronze age", Dissertation, 2019
- ^ Charpin, b. and N. Ziegler, "Mekum, roi d’Apisal", MARI 8, pp. 243-250, 1997
- ^ Lebrun, René, "Mari 8. Annales de Recherches Interdisciplinaires", pp. 326-328, 2000
- ^ Archi, A., "Išḫara and Aštar at Ebla: Some Definitions", in The Third Millennium. Leiden, The Netherlands: Brill, pp. 1–34, 2020
- ^ Pitts, Audrey, The Cult of the Deified King in Ur III Mesopotamia, Harvard University, 2015
- ^ Dahl, Jacob Lebovitch, "The ruling family of Ur III Umma: a prosopographical analysis of a provincial elite family in Southern Iraq ca. 2100–2000 BC", University of California, Los Angeles, 2003
- ^ Veldhuis, Niek, "The Treasure of Alimmah: CUSAS 39 211", Revue d'assyriologie et d'archéologie orientale 118.1, pp. 21-38, 2024
- ^ Notizia, Palmiro, and Francesco Pomponio, "A new annual account of wool from the Neo-Sumerian province of Umma", Revue d’Assyriologie et d’archéologie Orientale, vol. 113, pp. 45–58, 2019
- ^ Ouyang, X., "Foundlings Raised in the Temple? The Meaning of dumu kar-ra in Ur III Umma", DABIR, 9(1), pp. 21-34, 2022
- ^ Pitts, Audrey",The Cult of the Deified King in Ur III Mesopotamia", Disertation, Harvard University, 2015
- ^ Dahl, Jacob L., "Ur III Texts in the Schøyen Collection", Cornell University Studies in Assyriology and Sumerology (CUSAS), Volume 39. University Park, Pennsylvania: Eisenbrauns, 2020
- ^ a b [4]Englund, Robert K., "The Year: ‘Nissen Returns Joyous from a Distant Island.’", Cuneiform Digital Library Journal 2003 (1), pp. 1–18, 2003
- ^ van Driel, G., "The Size of Institutional Umma", Archiv Für Orientforschung, vol. 46/47, pp. 80–91, 1999
- ^ Alivernini, Sergio, "A Catalogue of Harbours in the Province of Ĝirsu/Lagaš Documented in the Administrative Texts of the Ur III Period", Acta Orientalia Academiae Scientiarum Hungaricae, vol. 72, no. 3, pp. 275–86, 2019
- ^ a b c Steinkeller, Piotr, "New Light on the Hydrology and Topography of Southern Babylonia in the Third Millennium", Zeitschrift für Assyriologie und Vorderasiatische Archäologie, vol. 91, no. 1, pp. 22-84, 2001
- ^ Steinkeller, Piotr, "The Question of Marḫaši: A Contribution to the Historical Geography of Iran in the Third Millennium B.C.", Zeitschrift für Assyriologie und Vorderasiatische Archäologie , vol. 72, no. 2, pp. 237-265, 1982
- ^ Al-Hamdani, Abdulameer, "The Settlement and Canal Systems During the First Sealand Dynasty (1721–1340 BCE)", Babylonia under the Sealand and Kassite Dynasties, edited by Susanne Paulus and Tim Clayden, Berlin, Boston: De Gruyter, pp. 28-57, 2020
- ^ [5] R. McC. Adams and H. Nissen, "The Uruk Countryside: The Natural Setting of Urban Societies", Chicago: University of Chicago Press, 1972 ISBN 0-226-00500-3
- ^ Tohru, Ozaki, and Fatma Yildiz, "Neue Ur-III Texte in den Nippurund Puzriš-Dagan-Sammlungen der Archäologischen Museen zu Istanbul", Journal of cuneiform studies 54.1, pp. 1-23, 2002
- ^ Schneider, Nikolaus, "Die Drehem- Und Djoḫa-Urkunden Der Strassburger Universitäts- Und Landesbibliothek", Analecta Orientalia 1, Roma: Pontificio Istituto Biblico, 1931
- ^ Molina, Manuel and Steinkeller, Piotr, "New Data on Garšana and the Border Zone between Umma and Girsu/Lagaš", The First Ninety Years: A Sumerian Celebration in Honor of Miguel Civil, edited by Lluís Feliu, Fumi Karahashi and Gonzalo Rubio, Berlin, Boston: De Gruyter, pp. 231-249, 2017
Further reading
- Chambón, G., "Apišal, un royaume du nord-ouest", in E. Cancik-Kirschbaum - N. Ziegler (eds.), Entre les fleuves , I : Untersuchungen zur historischen Geographie Obermesopotamiens im 2. Jahrtausend v. Chr. (BBVO 20), Gladbeck, pp. 233-238, 2009
- Glassner, J-J., "Narām-Sîn Poliorcète. Les avatars d'une sentence divinatoire", Revue d'Assyriologie et d'archéologie orientale 77.1, pp. 3-10, 1983
- Grayson, A. Kirk, and Edmond Sollberger, "L’insurrection générale contre Narām-Suen", RA70, pp. 103–128, 1976
- Lafont, Bertrand, "Quelques nouvelles tablettes dans les collections américaines", Revue d'Assyriologie et d'archéologie orientale 86.2, pp. 97-111, 1992
- Maekawa, Kazuya, "Rations, Wages and Economic Trends in the Ur III Period", Altorientalische Forschungen, vol. 16, no. 1-2, pp. 42-50, 1989
- Tunca, Önhan, and Henri Limet, "Tablettes et images aux pays de Sumer et d'Akkad: mélanges offerts à Monsieur H. Limet", Mémoires, 1996