Al-Khodr Mosque
| Al-Khodr Mosque | |
|---|---|
Arabic: جامع الخضر | |
Interior of the mosque | |
| Religion | |
| Affiliation | Islam |
| Ecclesiastical or organisational status | |
| Status | Active |
| Location | |
| Location | Beirut |
| Country | Lebanon |
Shown within Beirut | |
| Coordinates | 33°53′51″N 35°31′58″E / 33.89750°N 35.53278°E |
| Architecture | |
| Type | Mosque architecture |
| Style | Byzantine Crusader Ottoman Modern |
Al-Khodr Mosque (Arabic: جامع الخضر), formerly the Church of Saint George (Arabic: كنيسة مار جرجس), is a mosque located in the Mar Mikhaël neighborhood of Beirut, Lebanon. It is famous for being the alleged site of where St. George slew a dragon.[1]
The mosque’s namesake is used for the Khodr sector within the Greater Beirut municipal jurisdiction and extends from Armenia Street to Karantina.[2]
History
Khodr Mosque was originally a Byzantine church which was built on the spot where Saint George slew the dragon. The church contained an icon of the Virgin Mary breastfeeding the baby Jesus[a] before it was transferred to Saint George Greek Orthodox Cathedral in old Beirut.[3] Saint Helena, the mother of Constantine the Great, was said to have visited the chapel and given it a white marble pillar on her return from Jerusalem. When the Crusaders came to the region in the 12th century they expanded the chapel adding a crypt, dome and monastery.[2]
In the year 1570, the chapel which was Greek Orthodox at the time was also shared with the Maronite Catholics due to the Ottomans seizing the Maronite Church. The Maronites complained about this to the Hobeiche sheikhs until sheikh Youssef Abu-Mansour came to Beirut and made a written agreement with the Orthodox Dahhan sheikhs that the Church of Saint George would be shared by both communities both celebrating their liturgies there.[3] However, in 1661 the Church was taken by the governor of Sidon, Ali Basha, due to the Christians not being able to pay the jizya tax and was converted into a mosque giving it the name Khodr.[2]
Professor Marlene Kanaan points out how Saint George is sometimes associated with the Islamic figure Khidr however the mosque's imam, Ali Bitar, argues it was named after Nabi Khodr, a companion of prophet Musa instead and that the mosque was never a Church.[2][3]
Much of the mosque was demolished in the 1950s with only the southern half of the structure remaining. The interior of this section has a vaulted ceiling with an apse on its eastern end and a mihrab in the southern section. It also has an arched front door which leads to an extension of the mosque, which was completed in 1934, that has a three-arched portico in front of its northern entrance. Furthermore, a modern minaret was added in 1949 by prime minister Riad Al Solh.[2]
Today the mosque serves as a religious center for Muslims across the Beirut River and even has congregants from as far as Brummana and Jounieh as there are no mosques in those areas.[2]
Healing pillar and well
A pillar given to the chapel by Saint Helen, the mother of Constantine the Great, was said to have had healing powers and people afflicted with rheumatism would touch it seeking a cure for their ailments. The pillar was removed in the 1950s by the sheikh who gave it to the waqf administration of Dar al-Fatwa and its whereabouts have been unknown since.[2]
The mosque used to have a 20-foot domed water well that Christians would bathe in for its alleged properties in helping with fertility. However in the 1950s, the imam of the mosque at the time, Sheikh Mohammed Rashid Khalidy had the well demolished in order to make a playground for the al-Khodor primary school as it was viewed as a potential safety hazard.[2]
See also
References
- ^ "جامع الخضر". yabeyrouth.com. YABEOYROUTH.COM. Archived from the original on 22 October 2012.
- ^ a b c d e f g h El Chamaa, Mohamad (1 July 2022). "How St. George and the dragon live on in this Mar Mikhael mosque". today.lorientlejour.com. L’Orient-Le Jour.
- ^ a b c d Kanaan, Marlène (2008). "Legends, Places and Traditions Related to the Cult of Saint George in Lebanon". ARAM Periodical. 20. University of Balamand: 203–219. doi:10.2143/ARAM.20.0.2033130.
Notes
- ^ The icon was originally in a grotto sanctuary dedicated to both the Virgin Mary and St. George known as "Our Bosom Lady". The grotto said was said to be the den of the dragon.[3]